Meditation 44

As I sit here beside my candle, watching the steady flame, I am thinking of Marcus Aurelius, the inspiration for this blog. It is wonderful that we are able to read his own ‘Meditations’, which he wrote over 1,800 years ago and in a paperback edition too which is readily available in bookstores or even as a kindle book!

Though they were written in Latin and I have therefore been dependent upon a translator, yet he seems to be very present to me as I read them, as if he is really speaking to me despite the centuries between us. How far the real Marcus is reflected in these pages or how far it is the Marcus he would like the reader to see, I, of course, will never know. But there is an honesty and a genuine humility in his writing that makes me think he is truly present in his words. For one thing, he never mentions his military successes, whereas, for instance, his imperial ancestor, Julius Caesar, wrote extensively and interminably about his in his ‘Gallic Wars’!

I dare to hope that something of my own self is reflected in my own meditations in this blog, that I am present to you the reader through my writing.

During the months of lockdown since March, we have been present to each other in many different ways, thanks to digital technology, and in ways that Marcus could not have dreamt of. I say ‘being present’ because in these dark days, it hasn’t just been a case of contacting friends and family and acquaintances, but it has also involved being present to them as a support and encouragement and to share anxieties which may have meant spending a little more time than usual with them on a call.

There have been so many ways through which we have been present to others, not just the phone or e mail but through texts and group chats, and visually through FaceTime, WhatsApp, Skype and of course the new medium of Zoom.

Video calls on whatever platform have enabled us to see who we are speaking to, which has been so important and a great comfort, as for several long months we weren’t allowed to meet friends or possibly even family because of movement restrictions. Looking at my emails, I think that texts and video calls are replacing the personal e mail to friends and acquaintances. I might be wrong about this – it may be that people just don’t want to write to me anymore!
FaceTime, WhatsApp and Zoom were new to me at the start of lockdown, but as someone who lives alone, they have been another lifeline for me (as well as calls, mails and texts) once I got used to them. In the early months, it was wonderful to be able to have a video call with my family, to see them as well as talk to them and of course my close friends too across the country and across the world.

However I must admit that I found triple conversations and a three way split screen difficult to handle on the small screen of an I phone! The smaller screen made me feel constricted. I am much more comfortable and relaxed with a Zoom call on the wider screen of a laptop. Maybe my big personality is more suited to a wider format! I would certainly have been at home in one of those wide screen epics of years gone by. Perhaps I could have played Marcus Aurelius (as Alec Guinness did in ‘The Fall of the Roman Empire’ and, less successfully, Richard Harris, in ‘Gladiator’).

I have had such a variety of Zoom calls in these recent months, a committee meeting or two, two lectures with the Dickens’ Fellowship (of which I am a member), a series of group meditations and one memorable evening when I spend two hours chatting with my dear friends David and Peter, while we drank our bottles of wine on our respective sofas in our homes across London from eachother. It was digital decadence! However, it does seem rather silly at times: talking to a laptop screen which then talks back to you! It’s like being in an old sci-fi movie without the dramatic and earnest conversations from screen to screen!

In a video call our friends or family are there but not there. They are present to us but not physically present. I must confess to being saddened sometimes when the video call was over, and in a way that I wouldn’t have been if it was an ordinary audio phone call. It is the fact that you can see family or friends (which is wonderful) but they are not really present with you in the room. So when the call is over and you wave and end the call, there can be a sense of loss, an emptiness. A video call can never replace being with that person or persons. Nevertheless, it has been a comfort, indeed a marvel, in these dark months we have been going through.

Another comfort to me has been the streaming of theatre productions online. These have been from the archive of the National Theatre, the Royal Opera and Royal Shakespeare Company. Over the last decade, these companies (and others under the National Theatre umbrella) have streamed live performances to cinemas and a selection of these performances have been streamed in lockdown on BBC I player and YouTube and are therefore quite recent. They have filled quite a few evenings for me and I have been able to catch up on productions I have missed. One advantage of these filmed performances is that the cameras enable you to see the actors close up, which may not be possible from where you are sitting in the theatre.

One of these productions was Shakespeare’s ‘A Midsummer Night’s Dream’ in a performance from 2019 at the new Bridge Theatre, by Tower Bridge on the Thames. I must admit that having directed the play five times and seen as many if not more productions of this play, I felt a little jaded about it as it started. It turned out to be an exciting, very funny and spectacular immersive theatre experience. The Bridge Theatre is able to change its seating for whatever production and had taken out the stalls seats so audience could stand while the play took place on a series of platforms and also above their heads as there were actors on trapezes above them at times. (‘Oh to do something like this in my school drama studio,’ I thought to myself!) The rest of the audience were seated in the circle on three sides. As is customary at present, there was some gender swapping of roles: Oberon and Titania, King and Queen of the Fairies, swapped lines for instance which created some hilarious situations. But the production was highly detailed and the text was very clear so Shakespeare was well served by this energetic company. Most important of all, it had warmth and was life-affirming and was magical (as all successful productions of this play should be).

I have mentioned in a previous blog (when I discussed seeing Wagner’s Ring Cycle of 4 operas at the Opera House) that a successful theatre performance creates an invisible ring binding the performers and the audience. This production of Shakespeare’s ‘Dream’ created that invisible ring from its first moment until the riotous final curtain call. There were many moments when I too, sitting in my armchair at home, felt part of that ring too. The experience was all embracing. What an achievement for the director Nicholas Hytner and his actors.
But they were only moments. Because I was not physically present in the audience. I certainly wish I had been last summer. As the play was nearing its final act, I began to feel saddened in the midst of the joyous atmosphere of the show. For our theatres are closed and I am missing them. We do not know when they will re-opened or when an immersive production like ‘The Dream’ with actors moving, running and dancing through the audience will happen again.

Much has been touted about Zoom and other platforms being the way forward while coronavirus and the threat of it remains with us and beyond, when we are back to a kind of normal. There has been talk of digital lessons in schools, webinars and digital lectures in university and other educational institutions, digital conferencing etc. In certain situations this may be a way forward. But we must remember that nothing can replace the physical presence of a person. And we cannot let digital communication distance us from eachother and break the bond of our common humanity (which the production I have discussed so potently celebrated). We are social beings which means being physically present to eachother.

There are times on summer days when dark clouds appear and stay there in the sky. It seems as if the sun will never come out again. But it will and does. I am sure we have had those moments in these recent months, when we thought the dark clouds wouldn’t go. Well lockdown is beginning to ease and the sun is peeping through the clouds. We are able to move around more and see more of eachother. I have been able to visit my family in Leeds and friends in the London area too. I have been able to visit an ‘old friend’ the National Gallery (as another friend of mine puts it). But more about these in my next blog.

Ave atque Vale – Hail and Farewell – until the next blog!

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A selection of previous meditations is also available in audio form as ‘Meditations of Neiulus Aurelius’ ASMR on YouTube.
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Many thanks
Neilus Aurelius

It is quite a while since I last sat beside my candle to reflect and to compose a meditation. I have been busy directing and presenting our latest school production at the Rose Theatre Kingston: ‘The Prince and the Pauper’, which took place last week.

As I sit here preparing to write my meditation beside my candle, I am thinking of Marcus Aurelius, my inspiration. I am remembering his face. I have seen it recently or rather a marble representation of it. I have just been on a visit to Florence and there, in the Uffizi Gallery, were two very long corridors lined with numerous Greek and Roman statues. Among these there were many Caesars looking down in imperial disdain on the herds of visitors as if they were captives dragged home to Rome. There seemed to be a statue or bust of every Emperor that lived. I noticed Hadrian, who looks quite similar to Marcus himself as they both have beards. Indeed, for a moment I thought Hadrian was Marcus until I read the little card in Italian and English on the wall beside the bust and realised he wasn’t. My mistake led me in search of Marcus himself.

Marcus was born during Hadrian’s reign. His rise to power was by adoption: when his wealthy father died, he was adopted by his grandfather and then, when his grandfather died, by his uncle, Aurelius Antoninus. Marcus then took his uncle’s name: Aurelius. Hadrian had no sons to succeed him so he adopted Aurelius Antoninus as his heir and when Hadrian died, he became Emperor Antoninus Pius. There is a temple to him in the Forum in Rome. And so, when Antoninus Pius died, Marcus Aurelius himself became Emperor, through all those adoptions. It could be argued he became Emperor by accident.
Half way through my search through the thicket of tourists in the long corridor I found his old uncle Antoninus Pius, looking serious and grave as a ‘pius’ (dutiful) man should.

I finally discovered Marcus at the end of the corridor with his stoical detached gaze on top of a black marble plinth. It was an older Marcus that I saw, with his curled hair and full beard, very much the philosopher rather than the military commander.

Because I was looking at a bust of his head and shoulders, it seemed as if he was about to turn his head and share his thoughts with me. A full length statue would have emphasised his power and conquests like the huge bronze one of him on horseback, hand raised in blessing, in the Capitoline Museum in Rome which I have seen several times and which has never ceased to impress me.

Yet here there was an intimacy about our encounter even though his eyes seemed to be looking beyond and above the corridor, lost in meditation again, perhaps sensing the aimlessness of the constant movement of the crowds around him. In his “Meditations’ he writes ‘No action should be undertaken without aim or other than in conformity with a principle affirming the art of life’. In other words, our actions should be focused and should conform to our own philosophy, a philosophy that upholds life. We have seen very little of that among our politicians recently!
I must admit to being a little hard on my fellow gallery visitors. They are not necessarily aimless. After all one of the aims of going to a gallery is to explore, to discover and to appreciate. Not all visitors are aiming for a famous picture or sculpture or the work of a favourite artist. However so many were moving quickly from picture to picture, from statue to statue without staying long enough to take in what they were seeing, except perhaps to have the obligatory selfie with the famous ones.

This was borne out by a video presentation towards the end of the gallery route. My friend Alan, who accompanied me, watched it. A photographer, posing as a gallery visitor with an I pad, filmed the reactions of visitors to some of the gallery rooms. He turned these into a short film. His montage included people who would come up to a picture, take a photo of it and then move on, without even a cursory look at it. Our culture seems to be about grabbing and taking home, about acquisition and possession. Grabbing the picture as a digital image on a phone or I pad is more important than letting the picture grab the person. Possession is more important than interaction.

But back to Marcus. I was interacting with him even though his gaze was not on me but above me. His eyes looked real and the artist, whoever he was, had caught the depth of Marcus’ personality in them. They were the eyes of a real thinker. I have always presumed that classical statues had blank eyes with no pupils, to signify either that the statue was a representation of a dead person, who’s spirit was no longer in the body or that the statue was just that, a statue and not a real person. But apparently, the Romans gradually developed the idea of portraiture in statuary.

Impressive though Marcus’s stare was, it could not match the intensity and fire of the eyes Michelangelo’s David, which we saw at the Academia Gallery the following afternoon. But then, David is not a philosopher but a youth about to fire the stone from his sling that felled the giant Goliath. Situated in its huge grey alcove at the end of a great hall, the sheer size of the statue created an atmosphere of hushed respect, of silent awe among the onlookers. The overwhelming magnetism of the statue forced visitors to stop and look.

It is sad that Michelangelo’s David, along with Da Vinci’s ‘Mona Lisa’ has become an artistic cliche. They are the most famous works of art and have been reproduced in so many different ways and used to advertise so many different products from chocolates and fridge magnets to underwear. On my trip I noticed ‘David’ kitchen aprons and briefs and a tee shirt with a cartoon Mona Lisa doing the ‘dab’ arm gesture of current youth culture.
Yet, David certainly towers above all this banal consumerism. I have yet to see the Mona Lisa in the Paris Louvre. David’s face is an enigmatic as the Mona Lisa’s smile is purported to be. Sometimes he looks very stern, at others serene and then as if he is smiling. The young Michelangelo’s achievement is to create a figure that is the embodiment of stillness and yet about to exert great energy and strength. His achievement is even more emphasised by six other male statues in the great hall, all unfinished from his later life. Their bodies seem to be wrestling with the rock that still confines them, their torsos writhing to come alive. From a rock such as theirs, David was brought to life.

The eyes, it is in the eyes -as a good actor and director knows. How do we look at works of art? With the intense, focused gaze of David? Or with the meditative gaze of Marcus? Or with the blank almost pupil-less stare of an Ancient Greek statue?

Ave atque vale until the next blog.

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Many thanks
Neilus Aurelius

It is evening and the darkness is only closing in because the days are getting longer and the nights shorter now. The candle burns cheerfully beside me as I begin to write. It is as if it has realised that Spring has come, although the sky has been grey and devoid of sunshine all day! Whenever I begin to write this blog, so many memories and different facets of my life come to mind. This was especially true in my last one, when I had just visited Redcar, my hometown, and memories of my childhood and youth understandably crowded in.

Yesterday evening I visited another place which evoked memories and reminded me of different aspects of my life.

I was at a performance in the West End at the Theatre Royal, Haymarket. I visited that theatre several times when I was a teenager, on annual visits to London with my mother and grandmother. When I was 14 and in the 3rd Year (Year 9 as it is now) our class had to undertake a History project. Being a budding actor and excited by my fleeting visits to the West End stage, I concentrated on London’s historic theatres and, in particular, the Theatre Royal, Haymarket. The elegant auditorium impressed me so much and took a hold on my imagination, as there is reputedly a ghost in the theatre.  It was built in 1716 and was only the third theatre to receive a Royal warrant (after the other Theatre Royals in Drury Lane and Covent Garden). It was known affectionately as ‘the little theatre in the Hay’ as it is smaller than the other two though equally as opulent.

The interior has been beautifully restored in recent years but even without this, to my young eyes it was magnificent, with powder blue seats in the Upper Circle where we sat and an elegant Victorian bar with marble floors and glass mirrors. I felt so sophisticated and a true gentleman as I drank my ginger beer there in the interval. I have moved on to wine and gin and tonics since then of course!

The first play I saw there was the 18th century comedy, ‘The Rivals’ by Sheridan starring Sir Ralph Richardson who was wonderful, I remember. And to be seeing an 18th Century play in an 18th Century theatre was perfect: the action on the stage matched the ambiance of the auditorium. I am sure Sheridan’s comedy had played there many times before, down the years.

We went back the following year for ‘The Importance of Being Earnest’- my first introduction to Oscar Wilde’s comedy, with Dame Flora Robson, not as Lady Bracknell but as a highly strung Miss Prism. It was a delightful comic characterisation and I remember it clearly. But I wasn’t allowed to elegantly swill ginger beer in the bar this time as we were at a matinee and the licensing laws didn’t allow theatre bars to be open for matinees then. So we had afternoon tea instead. This was brought to our seats by elderly waitresses on trays which clipped to the back of the seats infront of us (and complete with china cups, tea pot, sugar bowl, milk and hot water jugs and fruit cake, would you believe!). The way they juggled the trays up and down the upper circle stairs would be worthy of Cirque Du Soleil these days!

I enjoyed the play so much that I bought the LP’s of a 1940’s production with Sir John Gielgud and Dame Edith Evans (as Lady Bracknell with her definitive rendition of ‘A handbag?’). When I got home, I would play those records over and over again and eventually knew the play virtually by heart. I was surprised how much I remembered many years later (in 2002) when I directed the play at my school. I also played Lady Bracknell and managed to avoid imitating Dame Edith’s ‘A Handbaaaag?’

Memories of those performances swirled in my head as I sat in the theatre last night, waiting for the performance to begin and I shared some of them with my friend Phil who was with me. However, at the moment, the theatre is not playing host to an elegant society comedy, but a musical based on the classic sit-com ‘Only Fools and Horses.’ Nothing could be more different: the chirpy, cheerful exploits of the wheeler dealer Del Boy and his family in 1980’s Peckham in South London. A very incongruous production for the historical Haymarket Theatre. Photos of the show in the foyer reminded me of watching it  on TV, but more than that, it brought back memories of when I used to work in Peckham myself at Camberwell Unemployment Benefit Office.  

I worked there in my twenties before I began my teaching career. It was a difficult time for me: I was rather lost and in my ‘terrible twenties’ as I call those years. I found it very challenging trying to deal with human need but being circumvented by unemployment benefit rules. I survived there for three years, however, and made some good friends there, three of whom, Alan, Teresa and Janice have remained friends since.

It was my friendships and my visits to the theatre that got me through. I saw everything I could: plays, musicals, opera, ballet. I thought I might become an actor or a director or even an opera director but of course didn’t have the personal drive or confidence then. At the back of my mind I knew I could be a teacher, though. I remember being with my friend Teresa at a performance by the Royal Shakespeare Company and thinking about it: instead of being an actor, maybe I could become a teacher to help young people to appreciate Shakespeare. And that’s what I tried to do in the end.

So it was rather strange last night seeing those two worlds – Peckham and the plush West End Theatre – together.  

However,  I wasn’t at the Haymarket Theatre last night to see a performance of ‘Only Fools and Horses’. It was to attend a ‘Sunday Encounter’ – one of a series of weekly interviews with current theatre stars.  Sir Derek Jacobi was being interviewed by his ‘Last Tango in Halifax’ co-star Anne Reid. You may have surmised from earlier paragraphs that when I was a teenager I was in awe of theatre Knights and Dames. I would look out for them in films and on television and of course it was a thrill to have the chance to see them live on stage. Sadly I never saw Sir Laurence Olivier on stage. ‘Sir Laurence’ was one of my father’s nicknames for me when I was a teenager as he knew I had theatre ambitions. Olivier was mentioned frequently by Sir Derek in his reminiscences as he gave the young actor a place at the Old Vic in the first National Theatre company.

Now I am no longer in awe of theatre royalty and it wasn’t because Derek Jacobi is a ‘Sir’ that I was interested to hear him last night. I have seen him many times on stage before anyway.  I idolised him when I was a young man, long before he was a Sir. He was the kind of actor I would have liked to have been: sensitive, perceptive, witty and a master at playing Shakespeare and Chekhov (my two dramatist idols). He has a beautiful voice and has formidable vocal skills, being able to play Shakespeare’s poetry and to find the poetry in what ever text he is performing. As a vocal actor myself, I have always tried to emulate him and to pass on some of the skills he demonstrates to my students. Indeed, when I am being mannered as an actor, I sometimes dissolve into an impersonation of him!

Obliquely, Sir Derek gave my teaching career a boost. I had a rather shaky start in the first two years (as most of us do) and was even thinking of giving it up and going on the stage. Sir Derek was appearing with the Royal Shakespeare Company at the Barbican Theatre in a triumphant season in Shakespeare’s ‘Much Ado About Nothing’ as Benedict and Prospero in ‘The Tempest and as Cyrano de Bergerac. Needless to say I saw all of them and he was the best Benedict I have ever seen and heart-rending as Cyrano. He was also very genuine when I got his autograph afterwards. So I decided I would write a fan letter to him (care of the stage door of the Barbican) and to say that, at the age of 29, I was thinking of becoming an actor. To my surprise he wrote a long handwritten letter back and was very helpful. His advice was the advice he had been given as a young actor: ‘If you want to act: think twice. If you have to act: go ahead.’ So I persevered as an English teacher! And eventually I found my true niche as a Drama teacher. I have kept the letter and have never forgotten the  advice. I have passed it on to many students who were thinking of an acting career themselves.

So I had ended up where I was meant to be. I am a very fortunate man!  

Ave atque vale until the next blog.

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Many thanks

Neilus Aurelius

​​

The candlelight beside me is steady this evening as I begin to write. However I will not be writing about the small flame of a candle this time, but about a larger more vibrant light.

I have recently been back to my hometown, Redcar, which is on the North East coast in Cleveland. I was visiting my sister Ann for the weekend. Ann collected me from the station at Thirsk, a market town in North Yorkshire. As we drove towards Redcar, I could see a flare glowing in the twilight sky. It was from one of the tall narrow jets outside the local chemical works. It was a continuous stream of red and gold as it rose in the sky. The flare was stately and thin compared with the huge tubby grey chimneys belching smoke behind it. It was magnificent, yet welcoming.

We were driving on the edge of Wilton, Redcar’s main industrial area. Clearly the ICI chemical works is still in operation, but tragically the steelworks over the road has finally closed down. Many years ago, My father worked in both: British Steel (or Dorman Long as it was originally) and ICI. I remember him bringing home plastic beakers and small bowls, samples from the plastics plant he worked in at ICI.

Whenever I go into my school, I am still reminded of my hometown. One of the girders supporting the stairs to the first floor has ‘Dorman Long, Middlesbrough’ emblazoned on it. That area of the school is part of the original building, which was opened in 1959. I like to think my father shaped that girder in the blast furnaces he used to work in.    

Observing the flare from my sister’s car reminded me of being on the local bus when I was  a teenager on the way home from school in Middlesbrough. Often on the journey I would notice the flare. It would burn all day and all night. If I was coming home at night from Middlesbrough, from the cinema or from a rehearsal at Teeside Youth Theatre, I remember it burning brightly in the dark. It was like a beacon reminding me I was almost home.  And now the flare was welcoming me home again.

At that time, of course, Teeside (as it was known then) was flourishing and quite prosperous with other light industry besides the two giants at Wilton and with Middlesbrough docks still operating.    

I remember Mr Maidens my English teacher telling me that Teeside was a good place to live because there was plenty of industry to support the area and there was so much  beautiful countryside round about: the coastline by the North Sea and, inland, the rolling North Yorkshire Moors. He took the class to see ‘Macbeth’ at the newly opened Forum Theatre in Billingham (where ICI’s other large works was situated). The theatre was a source of civic pride. The metal framed set for the production had been built by the local steel works. That production starred a very young Michael Gambon in the title role. I was so excited to see a live Shakespeare play, even though some of my fellow pupils weren’t really bothered and were quite boisterous. Fortunately some of us ended up in a side box away from our unruly mates, though it wasn’t all gilt and red plush like the West End, but very modern and metallic.  Ever the theatre critic, at age 15, I thought Sir Michael was good but not magnetic in the role!  

That was half a century ago. The area has slowly gone into decline and the steel works is no more. So now the flare is a beacon of hope – hope that the area will once again be prosperous. It is also a symbol of the warmth of the local people.

The people of Redcar have lived with an unclear future for decades. Now the nation (and indeed Europe) is living with an unclear future too. Every day the future becomes more a and more uneasy as the ‘ignorant armies’ are still ‘clashing’ in the House of Commons (to quote Matthew Arnold’s ‘Dover Beach’ again -as I did a few months ago). Times are even more unsettling as we witness terrorist attacks in New Zealand and Europe, and not long ago, in our own country.

The flare has reminded me of another poem – this time by W.H.Auden: ‘September 1, 1939’.  

It’s set in a bar on 52nd Street in New York, where Auden was living before the imminent outbreak of the Second World War in Europe. He writes:

​​‘We must love one another or die.​​​

​​Defenceless under the night

​​Our world in stupor lies;

​​Yet, dotted everywhere,

​​Ironic points of light

​​Flash out wherever the Just

​​Exchange their messages:

​​May I, composed like them

​​Of Eros and of dust,

​​Beleaguered by the same

​​Negation and despair,

​​Show an affirming flame.’

In these fragmented times of unease, may we all be a point of light – an affirming flame – a flare of hope.  

Ave atque vale until the next blog.

If you are enjoying my blog, and have not already done so, please sign up below to receive notification of each new blog by e mail.

And please do pass on the blog address to others who may be interested.

I would also value any feedback on nzolad53@gmail.com or my Facebook page or Twitter.

Many thanks

Neilus Aurelius

​​

As I write this meditation, the candle flickers in front of me through the painted glass of a small Christmas bowl. Painted around the bowl is a winter rural scene: farmhouses dripping with ice and a sleigh being pulled by horses in a snow drift lit by a half moon. I purchased it in Budapest and have given several others as Christmas gifts to friends and family. Candles in bowls would probably have been on Marcus’ table too as he wrote his Meditations or oil lamps of course.

The scene reminds me of the production of ‘A Christmas Carol’ which I mentioned in my last blog. We performed it in our studio theatre last week (to great success) and we used projected digital images to set the many scenes and to create the magical effects. One of the images was similar to the winter rural scene painted on my candle bowl.

In the play (and novel) Scrooge is taken by the Spirit of Christmas Past to revisit his old school days. This is where the image appeared as a backdrop. Scrooge says ‘Good heavens! I know this lane. And this is my old school!’ One of the most disconcerting experiences for Scrooge in the play is to have to witness scenes from his past and especially how he lost the love of his life, Bella, because of his addiction to creating wealth.

It would be disconcerting for us to have the opportunity to see ourselves as we once were. And to be forced to do so, as Scrooge is by the Spirit. Not only to see ourselves but also to observe our behaviour and hear what we said, especially in moments we would, like Scrooge, prefer to forget.

In the summer I experienced a little of that, when I was visiting family in Canada. My aunt Barbara has an obsession for photographs. She possesses dozens of albums from years ago. Every time I visit she gives me photos of the family or copies, for some are very precious to her. She left several in an envelope in my room this time.

One was a photo taken outside my parents’ house in Redcar. I am there standing in my school uniform with my father beside me. I must have been in the fifth year (Year 11) as we had a different uniform for the Sixth Form. I have a shock of black hair and a few discernible spots: the picture of adolescence! There I am with my trusty black brief case and a carrier bag of LP’s. Well it was 1970! I am barely smiling and I look self conscious as I never liked having my photo taken then. Photos were a rare occurrence: the age of the mobile phone camera and the selfie were a long way away. I look gauche. Lacking in self-confidence. Shy. Innocent. And I was then as I remember.

As I looked closely at the photo in my room in my aunt’s apartment on Vancouver Island I realised how far I had travelled. I was literally, physically thousands of miles away from Redcar in the North East of England and also thousands of miles away from myself as I

was then, aged 16. As I looked closely at my face I felt a sadness come upon me too. It was similar to the sadness that Scrooge feels as he witnesses his past again. Or at least, when I was watching Robert’s reactions as Scrooge in the scenes last week, I was reminded of the sadness I felt at that moment, looking at my 16 year old self in the photo in auntie’s apartment last summer.

As I looked at my young face, I thought about all the things that were going to happen to me afterwards, things I could never have predicted of course. And the sadness lingered a little. I didn’t have a very happy youth. And then I thought of those who befriended me and those who rescued me. And those who have stayed friends through all my life. And my family. And friends I didn’t know existed at the time (most of whom probably weren’t even born then). And all the places I never imagined visiting or living in then. All the places I never knew existed: like the house where I have lived for 25 years and my school where I have worked for 34. And I thought of my faith, through it all I kept my faith.

So I went out for a walk and sat on a bench looking out to the Pacific and the low grey mounds of the little islands in the ocean. And I had a Marcus moment. I recalled all my friends and their good qualities.

So the production was a success. My cast did become a company, indeed a little community, which is always my aim as a director (as I mentioned in a previous blog). And, (as I also mentioned in the same blog) the invisible ring between cast and audience was achieved I think, at least according to all the appreciative comments I have received from audience members. Even though we are a small oblong of a studio theatre and not a grand horseshoe-shaped opera house like Covent Garden. Despite the vicissitudes of all the scene changes in our 19 scene play, the actors and crew worked so well together, that I was able to enjoy the play a little from backstage and on the last night from the side of the audience too.

It goes without saying that a director sees the scenes over and over again in rehearsals and performance. It is a very special feeling to see performances grow in rehearsal and in performance and that is the real bonus for a director. Because of seeing scenes over and over again, there are individual scenes I can remember really well, moment by moment, even from years ago. And there are a few I’d rather forget of course! There are even certain lines, spoken by certain students, that I can hear in my mind. Maybe in my final moments on this earth, I shall hear them again at the last. (I hope that those of you reading this, who are my ex- Drama students won’t be bombarding me with texts and messages saying ‘Do you remember my scene? Do you remember my line?’!). There are several wonderful moments and speeches I am sure I will remember from my latest production.

But also, observing the play over and over again, a director realises aspects he hadn’t thought of. For instance, in rehearsal I began to realise that the real villain in the story is not Scrooge but Jacob Marley for it is young Marley who corrupts young Scrooge and leads him to become fixated on accumulating more wealth: ‘Business is business, Ebenezer.’

I have also realised that Scrooge (as an old man) begins the play as a person closed in on himself: ‘Secret and self-contained, as solitary as an oyster; warning all human sympathy to keep its distance.’ But by the end of the play, when he has learnt from observing his past, present and future, he opens himself up to everyone: ‘A Merry Christmas to everyone. A Happy New Year to the whole world!’

I hope and pray my own personal trajectory has been the same. This is the meaning of Christmas: to be open to everyone, not closed. It is the true open season.

Ave atque vale! Until the next blog.