MEDITATION 73

This evening the candle beside me is not lit in imitation of Marcus Aurelius writing his own ‘Meditations’ far into the night. Nor is the candle there on my table in an attempt to create a relaxed ambiance conducive to writing. It is kindled for the people of Ukraine who at this moment are suffering a horrific invasion with heroic endurance.

I have struggled to write a meditation in the last week or so. It has been a while since my last one. The ideas in my head have been mown down by the relentless onslaught of events in Ukraine and Russia, which I have found myself compulsively following on the BBC News, so courageously reported by their correspondents.

But then, the peace of Europe has suddenly become precarious after nearly eighty years, a peace I have been fortunate to enjoy all my life and a peace and a freedom I have flourished in. It is a peace and freedom I have taken for granted, until these recent days. So perhaps I can be excused if my thoughts have been too distracted to put into words.

Once again refugees are shuffling across Europe carrying their suitcases. Once again they rush to climb aboard overcrowded trains, holding children aloft to make sure they find a space however small in a carriage to freedom. Freedom from fear: fear of shelling and bombing; fear of the onslaught of the enemy at the gates and freedom from the potential fear of living under a new repressive regime.

In the faces of the children I see my own father and his sister, aged 8 and 5 when German troops invaded Poland in 1939, who became refugees themselves through the Second World War. After the end of the war in 1945, when over 11 million people were homeless in Europe and no longer living in their native country, the phrase ‘displaced person’ was used rather than the term ‘refugee’. In the last few days in Ukraine, with the conflict and ensuing evacuation both escalating, the numbers of ‘displaced persons’ heading for the West is fast approaching a million. They have become displaced so quickly that I wonder if their minds have become displaced too, though not their hearts, which remain in their homeland.

As refugees, Ukrainians have already found or are discovering a temporary refuge in neighbouring countries: Poland, Hungary, Slovakia, Moldova, Romania and opportunities for further sanctuary are swiftly emerging in Europe. The welcome and generosity of these countries is staggering, heartwarming and humbling. In these dark days we are seeing the worst of human nature and the best. The U.K. government must play its own part and in the same openhanded spirit of goodwill, rather than letting open hands be bound together by red tape.

It is difficult to know how to respond to the deeply tragic events we are witnessing, except to make a donation to relief agencies. So much has already been said in the last days and the international response has been at all levels generally supportive of President Zelensky and Ukraine and condemnatory of President Putin and Russia.

Perhaps a Ukrainian lady can comment. She was interviewed on the BBC News about twelve days ago, when Russian forces were amassing on the borders several days before the invasion began. The interview was filmed at the rudimentary checkpoint between Ukraine and separatist Donetsk. The woman, who was middle aged, had to go through the checkpoint to Ukraine for her regular cancer treatment. Originally the checkpoint wouldn’t be there of course. She was understandably fearful and could not understand what was happening. It seemed senseless to her. She opened her arms and said ‘I only want to love everyone: I want to give the world a big hug.’ I am sure many Russians do too. But sadly not their leader. As Shakespeare says in his play ‘Measure for Measure’:

‘but man, proud man,

Dressed in a little brief authority,

Most ignorant of what he’s most assured,

His glassy essence, like an angry ape

Plays such fantastic tricks before high heaven

As make the angels weep.’

In my numbness and emptiness I turn to another poet, W.H.Auden (1907-1973) and his poem ‘September 1 1939’ which he wrote in New York, when war was imminent in Europe. He is perhaps now best remembered for his poem ‘Stop the clocks’ which featured in the romantic film ‘Four Weddings and a Funeral’.

‘September 1 1939’ was reprinted in ‘The New Yorker’ and then some newspapers after the 9/11 bombing of the World Trade Centre in New York in 2002. It became a kind of anthem associated with that other horrific event. It is a long poem but the last lines suggest a response to the unfolding tragedy in Ukraine:

‘Defenceless under the night

Our world in stupor lies;

Yet, dotted everywhere,

Ironic points of light

Flash out wherever the Just

Exchange their messages:

May I, composed like them

Of Eros and of dust,

Beleaguered by the same

Negation and despair

Show an affirming flame.’

May we all show an affirming flame. And may we remember with St Francis that ‘All the darkness in the world cannot extinguish the light of a single candle.’ Or an affirming flame.

Ave atque Vale! Hail and Farewell.

PS: The quotations in this latest meditation may have appeared in earlier ones. I make no apology – they express my response at present.

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MEDITATION 66

The days are becoming shorter now and the evening air is chill as winter, in the guise of autumn, stealthily approaches. I have lit my candle earlier than usual to write my meditation as the skies are darkening earlier. As the season changes, summer travels seem a long way away, even if they were only a few weeks ago. They have receded into memory, memories enlivened hopefully by photographs.

As I gaze at the flame’s light, my mind has gone back to a very different kind of light and another memory of my stay in Castle Thirlstane in the Scottish Borders a few weeks ago. I am remembering a thin pale light in the dark, not from a candle or a lantern (as would befit a historic castle) but from a mobile phone.

The journey from the Castle to Lauder, the nearest village, is straightforward on foot. On our first evening, my friend Simon and I walked down the long drive, passing the field with grazing sheep I mentioned in my last blog and then another two fields with corralled horses on each side of the path and a field of cattle beyond. We then veered to the right and ascended a small but steep hill which took us into Lauder’s high street. What could be simpler? And a delightful saunter in the sunshine before supper, too.

However, the walk back after our meal was very different. As we left the high street with its street lights, we slowly walked down the steep little hill again but into enveloping darkness. It was pitch black ahead of us until we could see the lights of the castle in the distance as we tentatively turned the bend. I have often wondered what it would be like to be a character in a Gothic horror tale and now I was experiencing it: walking on foot in the sombre darkness of night, my only beacon, the light from a window in a looming castle as I drew closer. It was a scene worthy of Mary Shelley and ‘Frankenstein’, Charlotte Bronte and ‘Jane Eyre’ or Edgar Alan Poe. I was truly under the ‘cloak of darkness’ and at last I understood the meaning of that cliche.

Except that the lighted castle window wasn’t our only beacon. My friend Simon was using his mobile phone screen to light us on the pathway. Eventually we could see a glimmer of another little oblong light. It was as if this light in the distance was signalling or answering the little oblong light in my friend’s hand. The light was from the keypad which opened the wooden gate to the castle drive. Once we were there and put the code onto the keypad, the gate opened to us, in a very slow, eerie Gothic manner, to reveal the final stretch of our nocturnal walk to the side entrance of the castle, where our apartment was situated.

On that first walk home to the castle, we were so intent on finding our way that we hardly noticed the night sky except it’s gloomy pall as we commenced our descent from the high street. Walking in that darkness and trying to see the ground under my feet made me feel a little vulnerable despite my friend at my side. I felt uneasy as I couldn’t see the path ahead of me clearly. One of my foibles is that I have a fear of falling, and fear of failing too, if truth be known. The answer is to slow down and take one step at a time, as I have had to do over the last eighteen months, indeed, as we all have had to do. We haven’t been able to see the path ahead clearly in the pandemic gloom. Fortunately we now seem to be emerging from it slowly.

I cannot remember when I last walked in such complete darkness without street lights. I do have a vivid memory of walking in the dark in the countryside when I was a teenager. I was a member of Teeside Youth Theatre then, when I was in the Sixth Form. A group of us were on a weekend to Stratford – Upon -Avon in the summer holidays. We saw two plays in two days, I remember. Some of us also wanted to go for a midnight ramble along the streets of Stratford and ended up in some barely lit lanes till there were no streetlights at all and we were in a small wood or field. The place is probably all built up now as my teenage years were a long time ago! It was a magical walk, a kind of enchantment. I had a sense of Shakespeare whenever we ambled. Perhaps it was my youthful excitement at being there, along the lanes and paths and fields he may have trod. I was every impressionable then. No – I still get that sense of Shakespeare in and around Stratford at times when I visit. I had no fear of falling then, wandering around in the dark with my fellow actors. But of course youth was holding me up.

We had supper in Lauder again on the final night of our holiday. So, once more we had to make our way back to the castle in the dark. This time I was more relaxed about it. We stopped to look at the night sky sprinkled with glittering stars. Simon pointed out to me the Plough constellation and some of the others. He gave me quite an astronomy lesson as we looked up into the clear night sky. He pointed to the North Star, which I found interesting as it is mentioned in Shakespeare’s ‘Julius Caesar’. ‘I am constant as the Northern Star,’ says Caesar ironically to the Senate, a few moments before he is assassinated. I remember the line well, having directed the play three times. I also played Caesar myself in the second of those productions and remember enjoying the speech. It suggests total confidence based on absolute power. So different from keeping order in a classroom – or trying to!

Looking up at the North Star in the night sky, it was larger and grander than the other stars clustered around it: like Caesar, at that moment in the play, surrounded by the senators. Perhaps Shakespeare gazed up at it in Stratford, as I was doing now in Scotland, and perhaps it gave him the image he needed to describe Caesar’s power and total self-belief. Perhaps, he stood in that field where I stood on my Youth Theatre ramble.

Looking up at the night sky made me realise, of course, that I am not in my own universe, another trait of mine! I belong to a far more expansive one, beyond comprehension. I am one tiny being in a huge cosmos. I did not feel vulnerable this time, but I did feel finite, in the face of the infinite. Just as Caesar, in his own universe, is very definitely made to feel finite when the senators stab him to death a moment after his speech.

Buddhists engage in sky meditation, looking at the sky for a length of time. I found this very useful when I was in the throes of lockdown. It helped me come out of myself, as I stood gazing at the sky from my garden. All those months in lockdown made me even more self-conscious than I usually am, and self-consciousness can be debilitating. Sky meditation is also an act of humility, reminding us of who and where we are in the cosmos; of our finiteness as one tiny being in a huge universe.

It can also be comforting. Our dear friend, Marcus Aurelius, had that same sense of being part of the Universe. The Greek Stoic philosophers called the Universe, ‘to pan’, which means ‘the All’. He writes, ‘Think of the universe as one living creature, comprising one substance and one soul: how all is absorbed into this one consciousness.’

The poet Dante (1265-1321) in his poetic masterpiece ‘The Divine Comedy’ gazes at the stars and sees, like Marcus, the unity of creation. He sees it as a volume whose pages are bound together by divine love:

‘In its depth I saw that it contained,

bound up by love into a single volume,

the scattered pages of the universe.’

He is seeing beyond the universe to a divine author behind it, binding the pages together: to a loving creator, which, those of us who are religious, also see. Again it is a comforting thought: we are not a random scattered page, blown hither and thither, or a mere cipher on it, but we are bound to the rest of the universe in grand design. In other words, we have our place. It is our role in life to find out what or where that place is.

So because of its stellar beauty on the final night of our stay, the sky did not seem bleak and foreboding like the first night. The stars and their little glittering lights, observed by Marcus, Dante, Shakespeare and countless generations as well as ourselves were warm and reassuring in the deep impenetrable blackness of the night sky. Burning thousands upon thousands of miles away, they were little flames in the darkness.

I am reminded of some words of St Francis, ‘All the darkness of the world cannot extinguish the light of one single candle.’ We too must be little flames in the darkness like the stars.

I mentioned that quote in my first meditation, which was exactly three years ago. I would like to thank those of you who have followed my blog over the last three tumultuous years and those who have joined the journey along the way. In particular, I would like to thank Henry, one of my former students, who set up the blog and who posts the meditations, even though now he is very busy as a producer on LBC radio.

Because he is having a holiday, the blog will be taking a break too for several weeks.

Ave atque Vale – Hail and Farewell– until the next blog!

If you are enjoying my blog, and have not already done so, please sign up below to receive notification of each new blog by e mail. Just add your e mail to ‘Follow’ as it pops up.

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Many thanks

Neilus Aurelius

Meditation 52

Happy New Year, dear reader!

As I sit here writing my first meditation of this year, I am gazing at two candles. One has a steady flame and the other a weak and flickering one. They arouse in me the conflicting emotions we are going through in this third lockdown. The weak and wavering flame brings to my mind the horrific trail of tragedy and suffering caused by the lethal and contagious second virus and all the fears and uncertainties that accompany it. The steady flame reminds me that vaccines have now arrived to combat it accompanied by a solid hope for the future. In these bleak times, mirrored by the gloomy weather, we must remember St Francis’ words: ‘All the darkness in the world cannot extinguish the flame of a single candle’ – the candle of hope.

Since the year began, I have been getting through lockdown by reading books given me by friends at Christmas. A rare instance has occurred in my reading: chapters in a book I am reading have been mirrored by current events. The book is ‘Shakespeare in a Divided America’ by James Shapiro. Shapiro is an English professor at Columbia university and has written several popular books about Shakespeare and his plays as well as fronting his own BBC series. In his book he explores the enduring influence of Shakespeare on his country, and not only on its actors, directors and writers but also on its politicians and different classes of society. It is a fascinating read and shows how productions and approaches to the plays have also been influenced by the events of the day from the early 1800’s to the present.

In his opening chapter, he describes a particular production of ‘Julius Caesar’ at length. The production took place in the summer of 2017 during Donald’ Trump’s first year of office. It was staged in the 1,800 seat open air ‘Delacorte Theater’ in New York’s Central Park. The play was presented in modern costumes and with a modern setting, actually not so much modern as contemporary and totally up to date. Caesar was presented as a thinly veiled Donald Trump and was apparently a meticulously detailed portrayal by Greg Henry, who like Trump is tall and who sported a mane of blond hair. Some of Caesar’s plebeian supporters (like Trump’s) wore red baseball caps. The caps had ‘Make Rome Great Again’ written on them.

In the play Caesar is assassinated in the Senate with only the members of the senate present. The people of Rome are going about their business elsewhere. In this production, apparently the director seated some of them in the audience so when Caesar was murdered, they stood up and shouted out in shock, anger and outrage and mimicking Trump supporters. As you probably know, after the murder, Mark Antony gives an oration over the body of Caesar in the Forum, inciting the people to violence against the conspirators and murderers. The mob runs amok in the streets and in a short but brutal scene they beat an innocent man to death. He is Cinna the poet, whom they mistake for Cinna the conspirator. When he pleads his identity to them, they don’t care anyway and bludgeon him in their bloodlust.

I little imagined that a few days after reading this chapter, similar scenes would be played out in the U.S.A’s own Capitol in Washington. Yet again a mob armed with makeshift (and real) weapons was running amok and storming the Capitol. They were not incited by another Mark Antony but by another Caesar himself, who had not been assassinated himself but his hopes of re-election had (and his ego too, if that is possible). They were making their voices heard in the most destructive and violent way.

The director of the production I have briefly described above was Oskar Eustis. He gave a speech at the curtain call of the first performance. In it he remarked that ‘like Drama, Democracy depends on the conflict of different points of view. Nobody owns the truth. We all own the culture.’

His words greatly affected me. The conflict of different points of view, indeed freedom of speech, is not about who shouts loudest or who clogs the media most effectively with lies and unsubstantiated false information. Our media, as ‘Macbeth’ says ‘is smothered in surmise.’ Fake news, real fake news (not Trump’s version) is another contagion as lethal as the current virus.

Consensus and compromise are now seen to be the weak option and unworthy of a nation’s so called ‘sovereignty’, as has been sadly evident in this country in the last four years of Brexit. Similarly anything other than an entrenched position is seen as weakness. And yet our government has been forced to change their minds and their policies by the onslaught of the virus. Entrenchment and an pandemic do not mix.

In November, I attended an online seminar about the U.S. election results, given by my Oxford college and led by a panel of American alumni who had pursued political careers eventually after graduating. The consensus of the panel was that American politics has become strongly polarised as a result of the Trump years of administration. There was now no room for a middle ground. They felt that hopefully this may change and Politics in the US may become less relentlessly combative if Biden ushers in a quieter and less aggressive (and impulsive) administration.

Trump’s four year tenure of the White House could be summed up by a quote from another Shakespeare play, ‘Measure for Measure’:

‘But man, proud man

Dressed in a little brief authority,

Most ignorant of what he’s most assured,

His glassy essence, like an angry ape

Plays such fantastical tricks before high heaven

As make the angels weep.’

These lines not only apply to Donald Trump, of course. They could apply to other political leaders past and present. They could also apply to any of us who are in a position of authority over others.

How do these ‘fantastical tricks’ by those in authority originate? Perhaps the answer lies back in ‘Julius Caesar.’ In the play, Brutus says of Caesar:

‘The abuse of greatness is when it disjoins

Remorse from power.’

In Brutus’ comment, ‘remorse’ means mercy: if mercy is separated from power then greatness is abused or diminished. In other words, when the gaining and exercise of power is more important than the needs of the people. People should come first. Power should be used to care for and protect the people not to subjugate or exploit them. Or use them to bolster up a monstrous ego trip.

In these last ten months, we have been potently reminded of how fragile human life is. In the last two months since the U.S. Election, we have also been reminded how fragile democracy can be.

Ave atque Vale – Hail and Farewell – until the next blog!

If you are enjoying my blog, and have not already done so, please sign up below to receive notification of each new blog by e mail. Just add your e mail to ‘Follow’ as it pops up!

And please do pass on the blog address to others who may be interested.

A selection of previous meditations is also available in audio form as ‘Meditations of Neilus Aurelius’ ASMR on YouTube. I would also value any feedback on nzolad53@gmail.com or my Facebook page or Twitter.

Many thanks

Neilus Aurelius

MEDITATION 50

As I sit here, gazing at the candle next to me, it is hard to believe that I have reached my 50th Meditation. I began them just over two years ago, so I guess I have posted one every three weeks or so. It has been a pleasure to share my ambling thoughts with you, dear readers: my final moments as a drama teacher; my travels; my visits to theatres and galleries; my thoughts on the tumultuous times we have been through and above all, my reflections on life, acting and being human.

I wish to thank you for subscribing to them, especially those who have followed these meditations from the very first one. I also wish to thank my dear friend, Henry Riley, who despite his gruelling schedule at LBC Radio, has posted these reflections for me. Incase you think that these words sound as if I am saying ‘Vale’ (as Marcus would put it) or ‘Farewell’ because I have reached number 50, I am intending to continue with them, though there will be a break for a little while.

When I started these meditations, blogging was entirely new to me. I had begun to write a novel (a collection of short stories really) and had attended a writers’ summer school at Swanwick in Derbyshire. One of the myriad of things I learnt there was that it was important for a prospective author to have their own blog, if only to promote their own work.

A few years prior to that course, I had read Marcus Aurelius’ ‘Meditations’ and had been very impressed with them. I wondered if I could eventually write something similar, as a way of thinning out the thicket of thoughts in my head if nothing else. So eventually the idea for the blog came to me. And with the help of a few ex-students for photos, layout and posting, here we are!

It is a strange co-incidence that my name – Neil – in Polish (where my father came from) is Neilus. My father’s sister, Barbara, who resides on Vancouver Island, calls me Neilus. So I came upon the name of ‘Neilus Aurelius’. There: I have spoilt the illusion now! Perhaps some of you have been thinking that I write these meditations, seated in a tent and wearing a toga like Marcus did. He may have used a tablet to write on just as I am now.

However, I must stress that I am no guru. Like Marcus, I am writing these meditations as much for myself as anyone else. Because of that, I hope that they have become wider in scope than the self- promotional blog of an author. Several friends have suggested I create a podcast, a visual version. However to stay true to the spirit of Marcus, I feel that my blog has to be a series of written reflections. After all, Marcus was never on camera, nor would he have wanted to be, I think, in his private moments. Having read his ‘Meditations’, I have a sense that he was quite a private and introvert person.

In recent months, we have all been getting used to being on camera. Platforms like Face Time, WhatsApp and Messenger with their video call facility have become a wonderful way of keeping in touch in lockdown. The ability to both hear and see family, relatives or friends who live far away as if they are in your own room with you is a great comfort, especially to those of us who live alone. I had never really used any kind of video call (except Skype very occasionally) before lockdown.

Then there is also the phenomena that is Zoom, a platform which seems to have made itself very quickly indispensable in a matter of months. It has transformed teaching at every level and along with YouTube and I player and other streaming services has kept our spirits buoyed up in the recent dark months. Indeed, but for the Internet and online facilities our lives would have been very bleak indeed. They have fed our impoverished spirits at this time.

Imagine if we only had letters and the telephone to keep in touch with everyone in lockdown. We would have coped I am sure but life would have been bleaker and more fearful, I think.

Imagine being without streaming for entertainment (another recent technological development) and only having four or five TV channels to watch – or even 2 or 3 (as was the case in my childhood)! I am sure we would have been less restless. I have come to think that my unease and restlessness in the earlier stages of lockdown was magnified by having so many different viewing options in the evening. Sometimes I would flick from one channel to the other then on to I player, Netflix or Amazon Prime and in the end I would get fed up and watch nothing. I would end the day feeling more unfocused than when I began it! My way through this was to watch a TV series on BBC, for instance, on the day and time it was broadcast (like in the old days). This gave structure to the evening and something to look forward to as well.

I was also grateful to the National Theatre, who put a new production on YouTube every Thursday evening for something like 16 weeks. These were productions that had been filmed previously and shown in cinemas. They dated from over the last ten years, which is when cinema relays began. Fortunately for me, I had missed most of them when they were originally performed and watching a play filled the evening without having to think about what to watch.

Through Zoom, I have attended several talks by the Dickens Fellowship and heard actors Ian McKellen and Roger Allam in discussion for the Royal Shakespeare Company; I’ve watched a webinar on the US Election from my old college; and I’ve taken part in a regular meditation class and even in a one-day retreat. This is not to mention the numerous times I have chatted to friends on Zoom. I have a regular glass of wine and chat with two of my friends. One session went on for two hours: we just left the camera rolling, so to speak, when we needed to replenish our glasses and go to the loo!

Of course, meeting family or friends on Zoom will never replace being able to be with them properly, nor will it replace the physical presence of a teacher or lecturer in a classroom and neither will streaming theatre replace being able to watch a show live in a theatre. But all these things have been necessary for the present and a great comfort.

I must admit that initially I found being on camera on Zoom made me feel tense and I still do feel tense in meetings to some extent. It is partly being able to see myself on camera I think. After all, the camera doesn’t lie and sometimes I have looked at myself and realised that yes I am growing old! I have heard it said on numerous occasions that the camera makes people look fatter in the face than they are in real life. Having seen my face on Zoom, of course I fully agree! I am quite used to communicating in a classroom and performing on stage and being filmed, for that matter. But I think it is seeing myself on screen while talking that I find uncomfortable. Only yesterday, someone showed me (in a Zoom meeting) how to hide my face while talking so that everyone can see me but I can’t see myself. So maybe I’ll feel more relaxed from now on!

Even when sitting on the sofa in my lounge and talking to friends, I have felt quite tense. My posture isn’t relaxed and it is definitely unrelaxed when I sit on a chair in my kitchen. I wax reminded of this when I was watching an episode of the new series of ‘The Crown’ on Netflix. There was Olivia Colman as the Queen sitting on the edge of a chair with upright posture in one scene. It was exactly what I was doing a few days earlier in a Zoom meeting in my kitchen. When she was a child princess, the Queen was trained in that posture. I seem to have acquired it naturally through Zoom meetings. Perhaps many other people, up and down the country are sitting like the Queen infront of their laptops in their kitchens too!

Contributors on news programmes at the moment are often interviewed via Zoom. There are even discussions on programmes like ‘Question Time’ or ‘Newsnight’ where some guests are in the studio and others on Zoom. Of course the audio and video quality on Zoom varies considerably and cannot match the audio and video quality of the TV studio. More disconcerting, I often find myself looking at the room the speaker is zooming from rather than paying too much attention to what they are saying. Sometimes they film themselves in their lounge or study and I am wondering what books are on their shelves or admiring a picture or poster on the wall. In the heat of the events of the U.S. election recently, a lady Politics lecturer was interviewed on ‘Newsnight.’ She was obviously filming from her desk in her bedroom which was plain but neat except for the bed behind her, which was unmade! Either she was too busy all day to make the bed or she had got out of bed to give the interview. I hasten to add that she wasn’t dressed in her nightclothes! But the sight of that unmade bed behind her made me pay less attention to what she was saying and in a subtle way, have less respect for her.

I understand that you are now able to choose your own background if you want to. You can use a favourite location from one of your photos, if you wish. Dear me, we are becoming amateur film directors: ‘Is the background ok?’; ‘Is the lighting ok for my face?; ‘Can you hear me alright?’ We’ll be getting into make-up next! Or saying to the other person on the zoom call, ‘Hang on a minute, I’m just going into the lounge on the sofa. I photograph better there!’ followed by, ‘Wait a moment! I just need to put on the right light for my face.’ As Norma Desmond says in Billy Wilder’s film masterpiece about a faded film star, ‘I’m ready for my close-up, Mr DeMille!’

To be serious again, it has been wonderful that, through advances in technology, we have been able to stay in touch with eachother in different ways and to support eachother. We have become a digital community.

Before writing this 50th mediation, I looked back to my very first one. In that reflection, I concentrated on the candle beside me for a moment. Some words of St Francis came to me: ‘All the darkness in the world cannot extinguish the light of a single candle.’ I did not know then, in September 2018, that we would be living through a pandemic in 2020 and that the world would suddenly become a different, dark place.

As these meditations progressed and Brexit loomed, I imagined that, post-Brexit, the U.K., might become a different, dark place and Europe itself too, being splintered but not shattered. I expressed my concerns in these meditations from time to time. But fears about the effects of Brexit pale into insignificance compared with what we have been facing in these last months.

Sometimes it has been difficult to find hope in the bleak months we have been through. But now in the News today, it appears that a vaccine is on its way. Perhaps by next Spring we may begin to emerge out of the dark tunnel we have all been in and meet our family and friends in the flesh instead of digitally.

In the meantime, in this very different, dark winter, if our hope falters, perhaps we should find a moment to gaze at the flame of a candle, unextinguished by the darkness around it.

Ave atque Vale – Hail and Farewell – until the next blog!

If you are enjoying my blog, and have not already done so, please sign up below to receive notification of each new blog by e mail. Just add your e mail to ‘Follow’ as it pops up!

And please do pass on the blog address to others who may be interested.

A selection of previous meditations is also available in audio form as ‘Meditations of Neilus Aurelius’ ASMR on YouTube.

I would also value any feedback on nzolad53@gmail.com or my Facebook page or Twitter.

Many thanks

Neilus Aurelius