MEDITATION 68

As I sit here gazing at the candle before me, one of my favourite actors has come to mind: Alec Guinness. There is a connection with Marcus Aurelius as he played the philosopher emperor in the epic movie, ‘The Fall of the Roman Empire’ in 1965.

I remember seeing the film on of my annual visits to London as a child in the large Astoria Cinema in Tottenham Court Road. In those days, of course, there were no multiplex cinemas with screens of various sizes so the large single screen of this grand cinema fitted the epic sweep of the movie itself. Perhaps the cinema seemed larger and more palatial than it really was as I was only 11 or 12 years old then. There were many Greek and Roman epics in cinemas when I was a child and biblical ones too. My mental image of Classical times came from the movies rather than school history books or the children’s magazine ‘Look and Learn’. When I was studying Latin at grammar school, these images from the movies would flood back into my imagination. In my mind’s eye I would be swanning around in a toga as I learnt to conjugate Latin verbs by rote. But I digress.

I have been thinking about Alec Guinness for two reasons. One is that I paid a visit to him with my friend Simon in the summer. More accurately we paid a visit to his grave in the cemetery at Petersfield on our way to Chichester. We had been talking about him and thanks to Wikipedia (which has replaced the great library of Alexandria of classical times), we discovered that he was buried only an hour’s drive or so from my home. So on our way to the theatre at Chichester (where he appeared several times) we paid our respects on a glorious summer morning.

I imagined that the cemetery at Petersfield would be a small village graveyard. In reality it is an expansive undulating field. But we found his resting place quite easily (thanks to the eerie website ‘Find a Grave’) and it was not far from the entrance. His wife, Merula, is buried next to him. She only survived him for a few months or so after his death in August 2000. I had forgotten that he died over twenty years ago. This is probably because he is still very much present through his many films, which are regularly shown on the TV, not least in his role as Obi -Wan Kenobi in the first ‘Star Wars’ trilogy, the character which most people would associate him with.

His film career was more extensive of course, in which he he played a gallery of detailed portrayals, too many to mention here. My favourites are his Fagin in David Lean’s ‘Oliver Twist’; the Ealing comedies ‘Kind Hearts and Coronets’ (where he plays six different characters) and the black comedy ‘The Ladykillers’ in which he plays a sinister crook; as King Charles I in ‘Cromwell’ and as Dorrit in the little known 1987 adaptation of Dickens’ ‘Little Dorrit.’

These and many other portrayals revolved in my thoughts as I gazed at his gravestone. I also had the good fortune to see him several times on stage. As with his film performances, he had great presence on stage but he was not a ‘showy’ actor being reserved, dignified and capable of infinite stillness, even in comedy (which he excelled at). He could make the raising of an eyebrow dramatic or comic even to plebs like me up in the theatre’s balcony seats. Somehow he drew you into the story and the character which is what great acting is all about. His strong vocal presence helped in this, as he had impeccable diction of course. I remember moments from his theatre performances vividly even though I saw them over forty years ago as a young man. These flooded in as I looked at his simple gravestone with its quote from Shakespeare’s ‘Hamlet’ at the bottom: ‘The ripeness is all.’

I said to Simon as he stood beside me that it seemed so odd that this big star who is still so famous and in a way still alive to us, through his films, should be here at rest in this grave in this quiet countryside cemetery. A tinge of resurrection perhaps.

My second reason for mentioning Alec Guinness is that I have been watching two BBC Drama series which he appeared in. My visit to the cemetery led me to look them up. He played the role of George Smiley in excellent adaptations of novels by John Le Carre: ‘Tinker, Tailor, Soldier, Spy’ and ‘Smiley’s People’. They were filmed in the late 70’s and early 80’s and were immersed in the murky world of Cold War espionage before the collapse of the Iron Curtain in 1989. The first one ‘Tinker, Tailor’ had a labyrinthine plot which I found hard to follow at times but the sequel, ‘Smiley’s People’ was more straightforward. I hadn’t seen them in a long time, in fact I am not sure if I had seen all the episodes of ‘Smiley’.

Spy thrillers are not my thing really but Guinness’s performance as Smiley, the semi-retired world-weary member of the British Intelligence Service was magnetic. His reactions to persons and events were subtle, indeed, immaculate, as was his ability to register nothing with his face or his eyes if appropriate, as I suppose a spy must do in certain circumstances. It is very difficult to play inscrutable or ambiguous as an actor but he achieved it, while maintaining his strong presence in the scene. He had this amazing ability to make everything interesting, engrossing: even searching someone’s room or climbing a staircase or getting into a cab.

My own performances can be rather overblown at times, which comes from having to demonstrate in drama lessons. Perhaps now that I am away from school, I could return to the amateur stage and emulate my idol, Alec Guinness in restraint and stillness. Who knows?

Smiley inhabits a different world to us: a world of letters and notes; microfiche and rolls of film, elaborate hidden cameras and microphones and tapped phone calls on landlines.It is far away from emails, mobile phones (with cameras), CCTV and zoom meetings and hacking into computer systems. We are in a world of digital surveillance now and the Internet is rapidly diminishing the possibility of secrecy. But still individuals have to be tracked down physically and ‘safe houses’ set up, I imagine.

I don’t think I would be very good at playing a spy let alone being one: I am no good at trying to lie or being duplicitous. I was once rather close to espionage however. No: I wasn’t recruited while a student at Oxford for MI5 or the other side. Although someone who was at my college at the same time as me did end up spying for the Russians and was caught.

I was in a train either going to or from Leeds. The carriage wasn’t very busy. A man behind me was making numerous business calls on his mobile in a far from discreet voice. One involved the details of an upcoming business deal. I heard every word clearly. Had I been from a rival firm I could have written every detail down and passed it on. It would have been an act of industrial espionage but my rather indiscreet fellow passenger deserved it. I wonder if it has happened sometime or somewhere.

That was quite a few years ago now and today everyone is constantly doing business on their phones in public places or on public transport. I hear it all the time and it may have increased now that everyone is wearing earpieces with their phones. I often see individuals talking way into their phone as they walk in the street. I find it amusing sometimes as it looks as if they are talking to themselves. It is even more amusing when you see two or three people walking along and talking to themselves in the same street. They are oblivious to their surroundings just as the businessman was in my carriage ages ago.

It can be very annoying too. A few Fridays ago, I was visiting friends in South London and on a fairly packed commuter train from Waterloo East. Most of the passengers were going home from work and were probably tired. A young woman was on her phone presumably to a friend and loudly arranging her weekend social life, The call went on for over 15 minutes so she must have had a busy weekend ahead of her. But it was quiet annoying for the rest of us sitting or standing near her.

Similarly I heard a girl on a bus once splitting up with her boy friend and egged on by another friend and another one giving the results of her pregnancy test to her mother. They were different buses I hasten to add!

It is not the device that is the problem, but the way that it is used. People have little sense of privacy anymore or awareness of others for that matter. The device encases them in their own world, their own bubble. So they become oblivious to the fact that strangers might be listening in. We might as well be spies with headsets listening in to their private conversation as if we were leaning against the wall of the next room.

Some words of the Greek philosopher Epictetus (c 50 – 135 CE), who greatly influenced Marcus Aurelius’ own thinking, might be appropriate to the use of mobile devices, indeed to our lives in general:

‘We have two ears and one mouth so that we can listen twice as much as we speak’

Ave atque Vale – Hail and Farewell – until the next blog!

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Many thanks

Neilus Aurelius

MEDITATION 66

The days are becoming shorter now and the evening air is chill as winter, in the guise of autumn, stealthily approaches. I have lit my candle earlier than usual to write my meditation as the skies are darkening earlier. As the season changes, summer travels seem a long way away, even if they were only a few weeks ago. They have receded into memory, memories enlivened hopefully by photographs.

As I gaze at the flame’s light, my mind has gone back to a very different kind of light and another memory of my stay in Castle Thirlstane in the Scottish Borders a few weeks ago. I am remembering a thin pale light in the dark, not from a candle or a lantern (as would befit a historic castle) but from a mobile phone.

The journey from the Castle to Lauder, the nearest village, is straightforward on foot. On our first evening, my friend Simon and I walked down the long drive, passing the field with grazing sheep I mentioned in my last blog and then another two fields with corralled horses on each side of the path and a field of cattle beyond. We then veered to the right and ascended a small but steep hill which took us into Lauder’s high street. What could be simpler? And a delightful saunter in the sunshine before supper, too.

However, the walk back after our meal was very different. As we left the high street with its street lights, we slowly walked down the steep little hill again but into enveloping darkness. It was pitch black ahead of us until we could see the lights of the castle in the distance as we tentatively turned the bend. I have often wondered what it would be like to be a character in a Gothic horror tale and now I was experiencing it: walking on foot in the sombre darkness of night, my only beacon, the light from a window in a looming castle as I drew closer. It was a scene worthy of Mary Shelley and ‘Frankenstein’, Charlotte Bronte and ‘Jane Eyre’ or Edgar Alan Poe. I was truly under the ‘cloak of darkness’ and at last I understood the meaning of that cliche.

Except that the lighted castle window wasn’t our only beacon. My friend Simon was using his mobile phone screen to light us on the pathway. Eventually we could see a glimmer of another little oblong light. It was as if this light in the distance was signalling or answering the little oblong light in my friend’s hand. The light was from the keypad which opened the wooden gate to the castle drive. Once we were there and put the code onto the keypad, the gate opened to us, in a very slow, eerie Gothic manner, to reveal the final stretch of our nocturnal walk to the side entrance of the castle, where our apartment was situated.

On that first walk home to the castle, we were so intent on finding our way that we hardly noticed the night sky except it’s gloomy pall as we commenced our descent from the high street. Walking in that darkness and trying to see the ground under my feet made me feel a little vulnerable despite my friend at my side. I felt uneasy as I couldn’t see the path ahead of me clearly. One of my foibles is that I have a fear of falling, and fear of failing too, if truth be known. The answer is to slow down and take one step at a time, as I have had to do over the last eighteen months, indeed, as we all have had to do. We haven’t been able to see the path ahead clearly in the pandemic gloom. Fortunately we now seem to be emerging from it slowly.

I cannot remember when I last walked in such complete darkness without street lights. I do have a vivid memory of walking in the dark in the countryside when I was a teenager. I was a member of Teeside Youth Theatre then, when I was in the Sixth Form. A group of us were on a weekend to Stratford – Upon -Avon in the summer holidays. We saw two plays in two days, I remember. Some of us also wanted to go for a midnight ramble along the streets of Stratford and ended up in some barely lit lanes till there were no streetlights at all and we were in a small wood or field. The place is probably all built up now as my teenage years were a long time ago! It was a magical walk, a kind of enchantment. I had a sense of Shakespeare whenever we ambled. Perhaps it was my youthful excitement at being there, along the lanes and paths and fields he may have trod. I was every impressionable then. No – I still get that sense of Shakespeare in and around Stratford at times when I visit. I had no fear of falling then, wandering around in the dark with my fellow actors. But of course youth was holding me up.

We had supper in Lauder again on the final night of our holiday. So, once more we had to make our way back to the castle in the dark. This time I was more relaxed about it. We stopped to look at the night sky sprinkled with glittering stars. Simon pointed out to me the Plough constellation and some of the others. He gave me quite an astronomy lesson as we looked up into the clear night sky. He pointed to the North Star, which I found interesting as it is mentioned in Shakespeare’s ‘Julius Caesar’. ‘I am constant as the Northern Star,’ says Caesar ironically to the Senate, a few moments before he is assassinated. I remember the line well, having directed the play three times. I also played Caesar myself in the second of those productions and remember enjoying the speech. It suggests total confidence based on absolute power. So different from keeping order in a classroom – or trying to!

Looking up at the North Star in the night sky, it was larger and grander than the other stars clustered around it: like Caesar, at that moment in the play, surrounded by the senators. Perhaps Shakespeare gazed up at it in Stratford, as I was doing now in Scotland, and perhaps it gave him the image he needed to describe Caesar’s power and total self-belief. Perhaps, he stood in that field where I stood on my Youth Theatre ramble.

Looking up at the night sky made me realise, of course, that I am not in my own universe, another trait of mine! I belong to a far more expansive one, beyond comprehension. I am one tiny being in a huge cosmos. I did not feel vulnerable this time, but I did feel finite, in the face of the infinite. Just as Caesar, in his own universe, is very definitely made to feel finite when the senators stab him to death a moment after his speech.

Buddhists engage in sky meditation, looking at the sky for a length of time. I found this very useful when I was in the throes of lockdown. It helped me come out of myself, as I stood gazing at the sky from my garden. All those months in lockdown made me even more self-conscious than I usually am, and self-consciousness can be debilitating. Sky meditation is also an act of humility, reminding us of who and where we are in the cosmos; of our finiteness as one tiny being in a huge universe.

It can also be comforting. Our dear friend, Marcus Aurelius, had that same sense of being part of the Universe. The Greek Stoic philosophers called the Universe, ‘to pan’, which means ‘the All’. He writes, ‘Think of the universe as one living creature, comprising one substance and one soul: how all is absorbed into this one consciousness.’

The poet Dante (1265-1321) in his poetic masterpiece ‘The Divine Comedy’ gazes at the stars and sees, like Marcus, the unity of creation. He sees it as a volume whose pages are bound together by divine love:

‘In its depth I saw that it contained,

bound up by love into a single volume,

the scattered pages of the universe.’

He is seeing beyond the universe to a divine author behind it, binding the pages together: to a loving creator, which, those of us who are religious, also see. Again it is a comforting thought: we are not a random scattered page, blown hither and thither, or a mere cipher on it, but we are bound to the rest of the universe in grand design. In other words, we have our place. It is our role in life to find out what or where that place is.

So because of its stellar beauty on the final night of our stay, the sky did not seem bleak and foreboding like the first night. The stars and their little glittering lights, observed by Marcus, Dante, Shakespeare and countless generations as well as ourselves were warm and reassuring in the deep impenetrable blackness of the night sky. Burning thousands upon thousands of miles away, they were little flames in the darkness.

I am reminded of some words of St Francis, ‘All the darkness of the world cannot extinguish the light of one single candle.’ We too must be little flames in the darkness like the stars.

I mentioned that quote in my first meditation, which was exactly three years ago. I would like to thank those of you who have followed my blog over the last three tumultuous years and those who have joined the journey along the way. In particular, I would like to thank Henry, one of my former students, who set up the blog and who posts the meditations, even though now he is very busy as a producer on LBC radio.

Because he is having a holiday, the blog will be taking a break too for several weeks.

Ave atque Vale – Hail and Farewell– until the next blog!

If you are enjoying my blog, and have not already done so, please sign up below to receive notification of each new blog by e mail. Just add your e mail to ‘Follow’ as it pops up.

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I would also value any feedback on nzolad53@gmail.com or my Facebook page or Twitter.

Many thanks

Neilus Aurelius

MEDITATION 63

As I sit here gazing at the candle beside my tablet, I am recalling a different light, or rather lights from a visit I made last week. They were not candles but little electric lights and they were glimmering in trees in a park on a balmy eveningas darkness was slowly descending. The park was situated in Chichester, where a friend and myself had made a return visit after a rather rainy one last autumn. I noticed the lights when we came out of the Festival Theatre after a performance of a new production of the Rodgers and Hammerstein musical, ‘South Pacific’. Just as the lights were glowing on the branches, so we were glowing too after a wonderful and rather emotional performance.

To my shame, I have never visited the Festival Theatre at Chichester before. It is one of the items on my retirement bucket list. I guess I can cross that one off now! My friend and I seemed to have fallen in love with the town and its environs on our visit last October so we decided to have an overnight stay as well as visiting the theatre. It was an opportunity to revisit the Cathedral and its beautiful gardens among other places.

What could be better than a big musical with big tunes for a first live theatre outing after the asperity of the last eighteen months? The performance was quite an emotional occasion precisely because it was our first live theatre outing since lockdown. It was probably the same for most of the audience. Because of this, I sensed that the emotional moments in the show were somehow heightened, more potent than they might have been in a performance under more usual circumstances.

I knew the songs but had never seen ‘South Pacific’ live before. It was a highly imaginative and at times beautiful production, by artistic director Daniel Evans, with wonderful singing and dance numbers. It was one of those productions that never puts a foot wrong from curtain up to curtain call.

I must admit to being a little uneasy when I entered the theatre. As with everything else at present, there were rules to follow about moving around in the building. Also, as I mentioned earlier, I have never been in Festival theatre before. Activities I usually never think twice about, such as walking into a restaurant or catching a train have become a little complicated because of the restrictions, hence my unease. However, the front of house staff were very welcoming and helpful and once I was in my seat, I felt at home (as I always do in a theatre).

I was also a little apprehensive about how the performance would be received. After all the theatre was half-full because of social distancing and we were all wearing masks in the audience. Would the performers be able to achieve a rapport with the audience? Would the audience feel restricted in their response because of their masks. As soon as the orchestra struck up and the lights went up on that stage, I forgot all that. Mr Rodgers and Mr Hammerstein began to weave their spell. More than that, jaded theatre-goer that I am, I felt a visceral excitement as if I’d never seen a theatre performance before. This excitement seemed to pervade the auditorium. There was an eagerness to be entertained, no, more than that, a hunger.

In the end, the fact that the audience were socially distanced and masked didn’t matter. We were totally with the show. The silence and attentiveness of the audience were palpable. The final applause was genuine, heartwarming – an act of love from us to the company. I suppose we were so acutely aware that we were so fortunate to be able to experience a big live show in these times. I think we also appreciated just how difficult rehearsals must have been, judging from the rehearsal photos in the programme with everyone in masks and visors, and not to mention the endless testing of such a large cast and necessary absences that must have taken place, which has been true of all work places. We were applauding to show our appreciation of not just the performance, but of the company’s struggle to get it on the stage.

I remember that in one of my early blogs, I mentioned seeing performances of Wagner’s epic ‘Ring’ cycle of four operas at the Royal Opera House. This would have been in autumn 2018, I think. In that meditation, I mentioned that just as the evil Alberich and his brother Mime forge the Ring on stage, that a ring was also forged between the performers and the audience over the four operas. The mark of a successful performance is when the performers and audience become an invisible and indivisible ring or circle. It may not happen for the whole performance but when it does happen, those moments are magical. That was true of the performance of ‘South Pacific’ which I experienced last Friday. The experience was doubly magical because the ring or circle was somehow created in the midst of our common adversity. Theatre is at its most sublime when it renews the audience and the cast too, hopefully. The performance I saw was an act of renewal for all of us who saw it or performed it. It has reminded me of just how important theatre is. It is a crying shame that our present government fails to see this.

The auditorium of the Festival Theatre is based on the shape of the Ancient Greek and Roman amphitheatres, with the audience as two thirds of the circle and the stage completing it. Therefore, the configuration of the auditorium no doubt helped the company to achieve that magic circle with the audience.

I mentioned earlier that I hadn’t been there before. However I have been to its successor many times – the Olivier Theatre on London’s South Bank. Its auditorium is based on the Chichester one. Initially Laurence Olivier was involved in establishing the Festival Theatre which opened in 1962 and, together with complementary performances at the Old Vic theatre in London, it was the genesis of the National Theatre. When the National Theatre finally developed its home on the South Bank, one of the three auditoriums, the Olivier, was given a similar design to the Festival Theatre.

I have also been to the Festival Theatre’s predecessor several times. The design of the Festival Theatre auditorium, in turn, was based on the Festival Theatre at Stratford, Ontario in Canada. They have an annual Shakespeare Festival there, which I attended several times in the early 1990’s.

I was thinking of those two theatres, the Olivier, on London’s South Bank and the one at Stratford, Ontario, while I sat waiting for the performance of ‘South Pacific’ to begin at Chichester. Here I was, sitting at last in the third of the trio, the Festival Theatre in Chichester, or rather the middle one as regards their opening.

How many theatres have I attended in my life? How many magic circles have I been part of? Not in every theatre or every performance I attended. But when it happens, you know you have experienced something special. How many productions have I directed or appeared in that have succeeded in achieving that circle with an audience? Again, not every one. But when it happens, you know you have been part of something special. It is nothing to do with the price of the ticket or with your hard work as director or performer.

And it is not guaranteed in every performance. It just happens. It is magic, the circle is magic. A magic which streaming at home cannot provide.

I am looking forward to being part of that magic again in the future. Certainly as an audience member. Perhaps as an actor or director – who knows?

Ave atque Vale – Hail and Farewell – until the next blog!

If you are enjoying my blog, and have not already done so, please sign up below to receive notification of each new blog by e mail. Just add your e mail to ‘Follow’ as it pops up.

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Many thanks

Neilus Aurelius

Meditation 60

I have been thinking about the stained glass window again, as I sit here by the steady flame of my candle. In my last meditation, I mentioned a visit to the beautiful church of St Pierre in Montmartre in Paris several years ago. I explained how the panes of different colours in a stained glass window which I saw there reminded me of all my friends and loved ones. The window also reminded me that I am not alone. Isn’t this one of the positive features of these long months of lockdown and uncertainty, that we have been reminded that we are not alone, and that we have all been working our way through this most difficult of times together?

However, as I reflect upon it now, that stained glass window has taken on another meaning. The window is me. It is myself in all the different facets of my life, including my relationships and friendships of course. I have also come to realise that at certain times in my life, I have been polishing one pane in that window at the expense of others.

This is certainly true of my career, enjoyable and fulfilling as it has been. Because I have had a long career in mainly one school (with only one year in another one!) and especially because for over two thirds of my thirty- seven years there, I ran my department on my own, I came to be defined by my career. There were times when work was in charge of me rather than the other away around. It is a common mistake if you are committed to your occupation to a high level: call it a vocation, if you will. Perhaps this was exacerbated by living alone, without a partner. In other words, I was polishing that one pane in the window until the glass was wearing thin, or rather I was. It was part of my mid-life crisis when I became 50 years old, and I am sure others have had a similar experience too.

At that time, during the crisis, I became aware of being too consumed by my career and then I began to polish a few more panes of glass in my window and to lead a more integrated life. I was able to develop this further in my final years at the school when I relinquished my role as head of department and became a part time member of staff and, as a result, had more spare time. Then, after my retirement, I continued directing and going into school as necessary with more spare time still.

Nevertheless, I still felt defined by my role in school. I was still polishing that pane of glass to some extent. I couldn’t stop myself. It was a habit with me. Moreover, it had become an image of myself. It is a difficult image to shake off. I did not realise how ingrained it was in my consciousness until I finally left the school last February.

I call it my ‘King Lear’ syndrome, after Shakespeare’s tragic hero, who though he gave up the throne, could not give up being King. ‘Aye, every inch a King’ he says in his madness on the heath in the storm. I do not think I am slipping into madness or have been guilty of his rages for that matter, but the problem remains: retirement can be tough if you are defined by your work role or become aware that you are and then try to divest yourself of it, to start a new life. A friend said to me, ‘It is difficult to live in the shadows, when you are used to the limelight!’

You may remember that the window I described in my last meditation was of a modern, abstract design. It was not dominated by a scene from the Bible or an incident from a saint’s life, as stained glass windows in churches normally are. There might be intricate foliage etched around the edges of the scene or in a bigger window, smaller scenes from the Bible or the saint’s life in squares or roundels might decorate the top and bottom of the main picture.

Perhaps my own personal window would also be dominated by one scene in the centre: Neil, with a large copy of Shakespeare in his hands and a group of totally attentive students at his feet. Or Neil, holding a script whilst directing a couple of eager students in a scene. It wouldn’t be a window of Saint Neil – I am definitely no saint. Neither would it be a stained glass window of a school production when I played Lady Bracknell in Oscar Wilde’s ‘Importance of Being Earnest’!

But no: the window that impressed me was not dominated by one image. In fact there was no one image at all: it had an abstract pattern and the glass was multi-coloured and of different shapes and sizes. It was multi-faceted as we all are, if we really look at ourselves.

I have recently been enjoying a beautiful pink camellia shrub in my garden. It is near my kitchen window. The flowers tend to last for a month or so and are fading now. Their pale pink blooms will soon be gone for another year. So I have been savouring them in their delicate glory. I inherited the shrub when I first moved in, 27 years ago. The flowers look pink from a distance, but when I look at them more closely, some of the blooms are a hybrid of a lighter and a darker shade, so dark it is almost red. There was one flower this year that was completely dark pink.

I pick them and put them into tiny vases on my kitchen table, which gives me the opportunity to really examine them. Actually, the petals are not completely pink. They have a thin white border and, if you look really closely, behind the pink of each petal is a white membrane making an intricate variegated pattern. At the centre of the flower is a deep golden stamen. So they are not just pink at all.

Just as we are not just one thing as individuals. Hopefully this last year will have enabled us to sit back and reflect on ourselves a little and may have led us to appreciate that there are many different facets to our lives, other than the persistent drives that fuel our interior selves; that make us deaf and blind to the truth of ourselves in all its stained glass splendour.

Ave atque Vale – Hail and Farewell – until the next blog!

If you are enjoying my blog, and have not already done so, please sign up below to receive notification of each new blog by e mail. Just add your e mail to ‘Follow’ as it pops up.

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A selection of previous meditations is also available in audio form as ‘Meditations of Neilus Aurelius’ ASMR on YouTube.

I would also value any feedback on nzolad53@gmail.com or my Facebook page or Twitter.

Many thanks

Neilus Aurelius

MEDITATION 54

As I begin to write beside my customary candle, I am feeling cabined, cribbed and confined, as Macbeth would say. I have been asked to self-isolate according to the NHS Covid app on my phone. I have six out of seven days still to run as I received the message yesterday.

Of course I have decided to obey the instruction, annoying though it is. When I delved into my personal data on the app, I discovered that whoever I came into contact with had declared a positive test yesterday, so, it must be said, the app is very efficient. But it is also, to the best of my knowledge, wrong. I was supposedly in contact with this person on Saturday. However, I never left my house on Saturday, so it was impossible for me to be in contact with anyone, except myself and I certainly haven’t had a positive test.

My annoyance, of course, stems from an injustice, petty though that injustice is. I am reminded of my career as a teacher. Children and young adults have an acute sense of injustice and, in my experience, more than most other things, it arouses an acute anger in them. So too with adults. The sense of being accused of something we didn’t do digs deep. It did with me yesterday. I smarted at it. ‘My gorge rises at it’, as Shakespeare would say; well it did rise. It is like being in a lunchtime detention and angrily watching your schoolmates playing outside the classroom window.

The injustice is, as I have already mentioned, petty and slight. It is nothing compared with those who are imprisoned for something they haven’t done. Or those who are incarcerated by oppressive regimes because of their political views, ethnicity, sexuality or religious faith. Neither have I been asked to shield for many months as so many have, with little opportunity to see loved ones. As I write this paragraph, I ask myself why I am complaining at all through this blog.

As I think back to yesterday, it was the loss of personal freedom that annoyed me most. But then, it is only for a few days, I have a freezer that is replete with food and none of us are going far at the moment anyway. Marcus would tell me to persevere, to endure this present annoyance.

But I have been asking myself why was this sudden loss of freedom so irksome to me? I think there were echoes of those first weeks of lockdown almost a year ago: the sudden changes imposed externally by the government, the return of a twinge of fear.

None of us likes to forego our liberty, It is something we have all battled with over the last gruelling months and we have perhaps, over time, been reduced to a tired resignation about it. But our liberty has to be gently pushed to one side in the medical emergency we are still in for the good of others. Just as having the vaccine (which I had two weeks ago) is not just to protect ourselves but also to protect others. So I am asked to self-isolate, even if erroneously, for the good of others, just in case. In the same way, we wear masks and drown our hands in cleansing fluid, just in case and as much for the good of others as for ourselves.

I am reminded of one of those occasions when my aunt Barbara would show me some of her numerous volumes of photographs, while staying with her on holiday on Vancouver Island. She was showing me pictures of my childhood and there I was as a toddler in a walking harness with her young and glamorous self holding the reins behind me. ‘You were so cute’ she said to me, I remember. I must admit to a cringe of embarrassment. I did not like to be reminded I was a toddler once and barely out of babyhood. There I was with my fat little legs – they are more shapely now of course!

In the photograph I was squirming in those walking reins and itching to move off, to walk away, to be free. It is a natural impulse -to be free. But the reins were there to keep me from falling over, from harming myself. We, too, at this moment are itching to be free of the reins of lockdown, to move on. And perhaps, yesterday, I was squirming in those reins again, because I had suddenly been reminded of them.

The weather has not been too cold to sit in my garden. Sitting there, I read these words. ‘Think of all the beauty still left around you and be happy.’ The words are not by Marcus Aurelius but Anne Frank, who was in hiding with her Jewish family behind a bookcase in concealed rooms above offices in Amsterdam from 1942-44 during the Nazi occupation. Self-isolation is nothing compared to what she endured with her family or afterwards, when she was discovered.

The great French novelist Marcel Proust (1877-1922) says ‘Turn your griefs, your suffering into ideas.’ A suitable creed for a writer, and so I have written this particular blog.

But I am not grieving or suffering. I am only annoyed. And, like all of us, I am weary with almost a year of various versions of lockdown. It is weariness, grumpiness, a fit of peak. My apologies. But if you read a blog, you must put up with the shifting emotions of the writer!

Perhaps Marcus can help us to endure what will hopefully be the last phase of lockdown, however long or short that phase may be: ‘When you arise in the morning,think of what a precious privilege it is to be alive and breathe, to think, to enjoy, to love.’

Ave atque Vale – Hail and Farewell – until the next blog!

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A selection of previous meditations is also available in audio form as ‘Meditations of Neilus Aurelius’ ASMR on YouTube.

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Many thanks

MEDITATION 53

As I sit here beside my candle writing this meditation this evening, I am thinking over the day’s events. I, a pseudo-philosophical emperor, have been rebuked by a philosophical ex-President. This afternoon, I have been reading Barack Obama’s memoir ‘A Promised Land’. In his preface to the book, he explains how he came to write it after he left office in January 2017. He explains that he wrote his book in longhand because he feels that using a computer ‘gives even my roughest drafts too smooth a gloss and lends half-baked thoughts the mask of tidiness.’ There is a hint of humility in this which is endearing.

Perhaps I should take him as my model and write my meditations in longhand first, instead of using my own mini-computer, my I pad. Then, hopefully, I will be sure that my blog will not contain ‘half-baked thoughts’ under the ‘mask of tidiness.’ I hope it doesn’t. But that is for you to decide, dear reader.

If I decide to write out my reflections in longhand, perhaps I should use the same stationery as Mr Obama does: lawyer’s yellow lined paper. He may use these ‘legal pads’ to remind him of his earlier career as a lawyer and to put him at his ease before writing. My little I pad, which has travelled everywhere with me, certainly puts me at my ease when I open it to begin to write.

There are advantages to writing with a computer, which we are all well aware of. We are able to correct the text we are writing as we go along; to cut and paste words, phrases, sentences and even entire paragraphs or sections, moving them around the text at will. My handwriting is not of the best so I prefer writing letters, even personal ones, on my laptop or I pad. As Mr Obama says, whatever we write is given a ‘smooth gloss’ and a ‘mask of tidiness’ because we are seeing it in print on the screen, as I am seeing this meditation now.

Psychologically, seeing your words in print on the screen is a way of boosting your personal confidence. I have found this to be true. Most writers have issues with personal confidence. Seeing my words on my I pad screen in a lovely elegant font has often provided a boost to my confidence, more than my untidy scrawl on paper has! But then, Shakespeare’s handwriting was also an untidy scrawl so I am in good company, though I will never come anywhere near to his genius!

There are also advantages to writing in longhand, which can be a slower, quieter and more relaxed occupation than typing away on a keyboard. It can also give rise to reflection, as dear Marcus Aurelius obviously discovered when he was was writing his own meditations, which are the inspiration for this blog. Writing by hand can allow for time to stop and think. I am sure you can stop and think using a keyboard too, but there is always that tendency to want to quickly clatter away on a keyboard. I have to force myself to take my time. These days we see so much text on various devices that our eyes can become strained and our brains addled with text; and not only the text itself, but also the light on the screen behind it. Writing in longhand, therefore, could be a recuperative alternative.

There is a danger to seeing our words or the words of others in print on a screen, which Mr Obama has pinpointed. ‘Half-baked thoughts’ are given a ‘gloss’, an importance, an authenticity even, which they may not deserve. ‘Don’t believe everything you read in the newspapers’ says the old warning. In our own time, the warning might be ‘Don’t believe everything you read on a screen.’ Dear me: that warning could include this blog! However, I have always tried to be honest, sincere and truthful with you, dear reader.

The plethora of websites and social media create a miasma of fact, truth, half-truth, opinion, prediction, rumour and surmise on our screens, fogging our minds. The result is that it is often difficult to see clearly, to distinguish fact from opinion, truth from half-truth and a valid prediction from rumour or surmise. This is particularly true of social media.

I studied ‘O’ level Latin at school. The set text for the examination was excerpts from Book Six of Virgil’s epic poem ‘The Aeneid’, where the hero Aeneas, after escaping from Troy, on his wande

rings visits his ancestors in the underworld. A phrase from the epic poem has always stuck with me in translation: ‘Truth veiled in obscurity.’ Virgil might be describing our media rather than the mist-laden, dark depths of the underworld. To traverse the underworld and avoid falling into the dank river Acheron, our hero Aeneas has to tread slowly and carefully. To find our way through the miasma of the media to arrive at the facts and the truth, it is often necessary for us to read slowly and carefully too.

But, of course, often we don’t. We skim read quickly, especially if we are glancing at the news on a smartphone. This is the advantage of a smartphone, we have everything ‘on the go’, with the result that our minds are often ‘on the go’ too, reading too quickly and not digesting what we have read.

Reactions to the news on social media are also frequently made ‘on the go’, without thought, reflection, or reserve. Although it must be admitted that an initial response may be highly relevant. However, so many comments on Twitter and Facebook are knee-jerk reactions to events. They are often ‘too rash, too unadvised, too sudden’ as Juliet says of Romeo’s protestations of love in Shakespeare’s play, as was often the case with Mr Obama’s successor, and his endless tweets.

I have also recently been reading a collection of the letters of Leonard Bernstein (1918-90), the American music conductor, pianist and composer. His works include several symphonies, ballet scores, film scores and of course the music theatre pieces ‘West Side Story’ and ‘On The Town’.

Bernstein was quite close to the Kennedy family and conducted a special performance of Mahler’s 2nd Symphony, ‘The Resurrection’ with his orchestra, the New York Philharmonic, two days after President John F. Kennedy was assassinated in Dallas on November 22 1963. (Incidentally, almost four years later, Kennedy’s younger brother, Robert, was also assassinated, and Bernstein arranged and conducted the music for his funeral Mass at St Patrick’s Cathedral in New York).

Bernstein also appeared at the ‘Night of the Stars’ a memorial for President Kennedy at Madison Square Garden in New York on the day after the concert he had conducted. There, he gave an address to the audience, which is included in this collection of his letters. In his address he mentioned John F. Kennedy’s final speech, which he was to have made in Dallas on the fateful day when he was murdered. In it President Kennedy would have put forward the precept that ‘America’s leadership must be guided by learning and reason.’ By ‘learning’ I presume that he meant not only appropriate reading and research, but also listening to others to learn from them.

I sincerely hope this precept will be adopted by the new incumbent of the White House. I was very impressed with Joe Biden’s inaugural address which to me encapsulated not only the ideals but also the soul of America. I hope his term will be guided by learning, reason – and a search for and respect for truth.’

Ave atque Vale – Hail and Farewell – until the next blog!

If you are enjoying my blog, and have not already done so, please sign up below to receive notification of each new blog by e mail. Just add your e mail to ‘Follow’ as it pops up

And please do pass on the blog address to others who may be interested.

A selection of previous meditations is also available in audio form as ‘Meditations of Neilus Aurelius’ ASMR on YouTube.

I would also value any feedback on nzolad53@gmail.com or my Facebook page or Twitter.

Many thanks

Neilus Aurelius

Meditation 52

Happy New Year, dear reader!

As I sit here writing my first meditation of this year, I am gazing at two candles. One has a steady flame and the other a weak and flickering one. They arouse in me the conflicting emotions we are going through in this third lockdown. The weak and wavering flame brings to my mind the horrific trail of tragedy and suffering caused by the lethal and contagious second virus and all the fears and uncertainties that accompany it. The steady flame reminds me that vaccines have now arrived to combat it accompanied by a solid hope for the future. In these bleak times, mirrored by the gloomy weather, we must remember St Francis’ words: ‘All the darkness in the world cannot extinguish the flame of a single candle’ – the candle of hope.

Since the year began, I have been getting through lockdown by reading books given me by friends at Christmas. A rare instance has occurred in my reading: chapters in a book I am reading have been mirrored by current events. The book is ‘Shakespeare in a Divided America’ by James Shapiro. Shapiro is an English professor at Columbia university and has written several popular books about Shakespeare and his plays as well as fronting his own BBC series. In his book he explores the enduring influence of Shakespeare on his country, and not only on its actors, directors and writers but also on its politicians and different classes of society. It is a fascinating read and shows how productions and approaches to the plays have also been influenced by the events of the day from the early 1800’s to the present.

In his opening chapter, he describes a particular production of ‘Julius Caesar’ at length. The production took place in the summer of 2017 during Donald’ Trump’s first year of office. It was staged in the 1,800 seat open air ‘Delacorte Theater’ in New York’s Central Park. The play was presented in modern costumes and with a modern setting, actually not so much modern as contemporary and totally up to date. Caesar was presented as a thinly veiled Donald Trump and was apparently a meticulously detailed portrayal by Greg Henry, who like Trump is tall and who sported a mane of blond hair. Some of Caesar’s plebeian supporters (like Trump’s) wore red baseball caps. The caps had ‘Make Rome Great Again’ written on them.

In the play Caesar is assassinated in the Senate with only the members of the senate present. The people of Rome are going about their business elsewhere. In this production, apparently the director seated some of them in the audience so when Caesar was murdered, they stood up and shouted out in shock, anger and outrage and mimicking Trump supporters. As you probably know, after the murder, Mark Antony gives an oration over the body of Caesar in the Forum, inciting the people to violence against the conspirators and murderers. The mob runs amok in the streets and in a short but brutal scene they beat an innocent man to death. He is Cinna the poet, whom they mistake for Cinna the conspirator. When he pleads his identity to them, they don’t care anyway and bludgeon him in their bloodlust.

I little imagined that a few days after reading this chapter, similar scenes would be played out in the U.S.A’s own Capitol in Washington. Yet again a mob armed with makeshift (and real) weapons was running amok and storming the Capitol. They were not incited by another Mark Antony but by another Caesar himself, who had not been assassinated himself but his hopes of re-election had (and his ego too, if that is possible). They were making their voices heard in the most destructive and violent way.

The director of the production I have briefly described above was Oskar Eustis. He gave a speech at the curtain call of the first performance. In it he remarked that ‘like Drama, Democracy depends on the conflict of different points of view. Nobody owns the truth. We all own the culture.’

His words greatly affected me. The conflict of different points of view, indeed freedom of speech, is not about who shouts loudest or who clogs the media most effectively with lies and unsubstantiated false information. Our media, as ‘Macbeth’ says ‘is smothered in surmise.’ Fake news, real fake news (not Trump’s version) is another contagion as lethal as the current virus.

Consensus and compromise are now seen to be the weak option and unworthy of a nation’s so called ‘sovereignty’, as has been sadly evident in this country in the last four years of Brexit. Similarly anything other than an entrenched position is seen as weakness. And yet our government has been forced to change their minds and their policies by the onslaught of the virus. Entrenchment and an pandemic do not mix.

In November, I attended an online seminar about the U.S. election results, given by my Oxford college and led by a panel of American alumni who had pursued political careers eventually after graduating. The consensus of the panel was that American politics has become strongly polarised as a result of the Trump years of administration. There was now no room for a middle ground. They felt that hopefully this may change and Politics in the US may become less relentlessly combative if Biden ushers in a quieter and less aggressive (and impulsive) administration.

Trump’s four year tenure of the White House could be summed up by a quote from another Shakespeare play, ‘Measure for Measure’:

‘But man, proud man

Dressed in a little brief authority,

Most ignorant of what he’s most assured,

His glassy essence, like an angry ape

Plays such fantastical tricks before high heaven

As make the angels weep.’

These lines not only apply to Donald Trump, of course. They could apply to other political leaders past and present. They could also apply to any of us who are in a position of authority over others.

How do these ‘fantastical tricks’ by those in authority originate? Perhaps the answer lies back in ‘Julius Caesar.’ In the play, Brutus says of Caesar:

‘The abuse of greatness is when it disjoins

Remorse from power.’

In Brutus’ comment, ‘remorse’ means mercy: if mercy is separated from power then greatness is abused or diminished. In other words, when the gaining and exercise of power is more important than the needs of the people. People should come first. Power should be used to care for and protect the people not to subjugate or exploit them. Or use them to bolster up a monstrous ego trip.

In these last ten months, we have been potently reminded of how fragile human life is. In the last two months since the U.S. Election, we have also been reminded how fragile democracy can be.

Ave atque Vale – Hail and Farewell – until the next blog!

If you are enjoying my blog, and have not already done so, please sign up below to receive notification of each new blog by e mail. Just add your e mail to ‘Follow’ as it pops up!

And please do pass on the blog address to others who may be interested.

A selection of previous meditations is also available in audio form as ‘Meditations of Neilus Aurelius’ ASMR on YouTube. I would also value any feedback on nzolad53@gmail.com or my Facebook page or Twitter.

Many thanks

Neilus Aurelius

Meditation 46

As I write this meditation, I am not gazing at the candle in front of me. I am writing on my kitchen table and looking at the array of magnets on the fridge in the corner. The surfaces of the fridge door, the freezer door under it and the side of the fridge opposite me are almost completely filled with magnets.

I have been collecting them on my travels for over fifteen years I think. Some are from museums or art galleries or historical buildings as I can’t resist gift shops in those places. I have a penchant for cultural souvenirs, you see.

Many of them are small oblong pieces of tin with a photo or art reproduction printed on them and some are encased in plastic squares or oblongs. There are those of places I have visited around the world. As might be expected not a few are from Hungary and my numerous visits there and from Vancouver Island where I usually visit every year too.

Others are from the exhibitions I mentioned. Indeed my fridge boasts its own miniature art gallery: there are a Van Gogh, a Vermeer, 2 Caravaggio’s, 3 Michelangelo’s (including the statue of David), a Toulouse Lautrec, part of the stained glass at the Church of Sainte Chapelle in Paris, a portrait of Anne Boleyn, 2 pictures by Emily Carr (from Vancouver Island -one of my favourite artists), an Atkinson Grimshaw (the 19th Century Yorkshire artist) and a view of Lake Keitele in Finland by Aksell Gellen-Kallela (one of my favourite pictures in London’s National Gallery) among others. You might argue that in the early days of lockdown, when movement was severely restricted, there was no need for me to visit a gallery anyway. All I had to do was look at my fridge!

There is also a photo of the head of a Greek Philosopher, (from Budapest’s National Gallery), a magnet which Marcus Aurelius would no doubt appreciate. Needless to say, he also graces the side of my fridge: in a photo of the impressive statue of him in Rome’s Capitoline Museum, arm uplifted and hailing his empire on his horse. I do not know how he would react to being reduced to an image of 2 inches by 3 inches on a fridge wall. It is so unlike the large statues of him around the empire or the huge column with its spiralling frescoes of his triumphs in the Piazza Colonna in Rome. Perhaps he would accept the reduction of his grandeur to a small picture with stoic humility.

Some of the magnets are ceramic or metal figures. There’s a mini Shakespeare memorial from Stratford’s Holy Trinity Church where he is buried; a gargoyle from Notre Dame in Paris, a bejewelled masked gentleman from the Venice carnival and a miniature plaque of the Renaissance King Mattyas of Hungary. Reflecting my love of movies, there’s an Oscar statuette, a mini movie clapperboard and an tiny enamel ruby slipper from ‘The Wizard of Oz’ as well as long oblong posters of ‘Metropolis’ and ‘King Kong.’ There are several theatre posters too including one from Broadway.

One of my favourites is from Vancouver: a small wooden scene in dark and light brown and ivory wood showing a bear and a cub in the snow. The largest magnet is a mini upright piano with a lid which opens to reveal a tiny keyboard. I got this in Budapest when the Liszt 200th anniversary celebrations were on.

My literary interests are reflected in magnets of several quotes from Shakespeare and from Oscar Wilde and Dickens (as well as an illustration from ‘A Christmas Carol’) and my love of John Steinbeck’s ‘Cannery Row’ by a 1930’s advert for canned anchovies from Monterey in California. There’s also a mini library of books from the Bodleian Library at Oxford.

However, I have frequently found that a museum or gallery gift shop doesn’t stock a card or magnet of the picture I would most like a copy of. Some of the ones on my fridge are therefore second best!

I have almost forgotten to mention that several friends have brought me magnets from their own travels. Isn’t it lovely to be remembered by friends when they are on holiday?

As you may have already gathered, this plethora of magnets not only reflects my travels but also my interests. Like photographs, there are memories encased in them. I can remember where and when I bought most of them. With some of them, I have distinct memories of the complete day or afternoon when I purchased them: who I was with; where else I visited that day and other pictures or artefacts I looked at in the same place.

There are two magnets with 19th century American portraits on them, from a small exhibition in the tiny art gallery in the Bellagio Hotel in Las Vegas. I had dived in there as I wanted to escape the relentless crowds and overpowering noise of the main strip. It was blissfully quiet in the gallery I remember. There was an impressive exhibition of landscape photography there too (but no magnets!). I have rarely spent such a long time in such a small gallery – I was there for over an hour, partly just to get some peace and quiet. I told the assistant as I was leaving that it was the best $15 I had spent. She beamed at my compliment till I told her it was the only place where I could find peace and quiet in Las Vegas! Then she laughed and agreed with me and I sweetened my potentially acid comment with some genuine appreciation of the exhibits, especially the photographs. Although, I desisted from purchasing the glossy book of the photos at $150 a copy! I bought the magnets of the 19th Century portraits instead. I remember treating myself to a blueberry ice cream and coffee in the gelateria next door afterwards before braving the crowds again.

I am afraid Las Vegas and I didn’t get on. It is endlessly brash and loud; yes the word is ‘endless.’ It is like a loud uncontrollable class except in school the class will disappear when the bell goes. In Las Vegas, the class goes on 24/7! However, if asked, I would be delighted to headline there with my cabaret!

I found the fridge magnets were a comfort early in lockdown when I couldn’t go far, let alone travel to another country and when all the galleries and museums in London were closed. They reminded me that I have been very fortunate to travel abroad and so regularly and through my travels to make international friendships. I have also been fortunate to have seen so many wonderful works of art and historical buildings first hand and to share them with my friends who accompanied me and sometimes with yourself, dear reader, in this blog.

My life so far has been so rich, most of all in friendships. If I never travel again abroad or never enter another gallery, I haven’t done so badly out of life! I learnt in those early months of lockdown that it is important to be thankful for what we have and for what we have had. It is a way of being positive in these difficult times, which sadly continue.

It appears that the lockdown is tightening again, especially if people aren’t sensible and do not adhere to the new restrictions. Once again our horizons are potentially becoming narrower and in some areas of the U.K., this is already the case. We are being asked to accept and endure the situation again. Marcus, as a Stoic philosopher, would encourage us to do this. But ‘endure’ is a harsh word it is a difficult thing to do, as we have all learnt in the last six months or so. At least we have had some practice if another major lockdown comes.

Despite the ominous signs, nevertheless, I am hoping that next month I will be able to finally take my luxury trip to Puglia, in Southern Italy, which is my retirement present to myself. So by the end of October, hopefully another magnet (or two) will grace my fridge doors.

In these last months, I have learnt that ‘hope’ is a difficult thing too, even though the word is only one syllable and sounds lighter than ‘endure.’ It is difficult because it involves the future, which we have no control over. The more our plans for the future are scuppered, the less we feel like hoping. But hope we must, for it is a positive virtue and the best way to endure is to be positive.

Ave atque Vale – Hail and Farewell – until the next blog!

If you are enjoying my blog, and have not already done so, please sign up below to receive notification of each new blog by e mail. Just add your e mail to ‘Follow’ as it pops up!

And please do pass on the blog address to others who may be interested.

A selection of previous meditations is also available in audio form as ‘Meditations of Neiulus Aurelius’ ASMR on YouTube.

I would also value any feedback on nzolad53@gmail.com or my Facebook page or Twitter.

Many thanks

Neilus Aurelius

Meditation 44

As I sit here beside my candle, watching the steady flame, I am thinking of Marcus Aurelius, the inspiration for this blog. It is wonderful that we are able to read his own ‘Meditations’, which he wrote over 1,800 years ago and in a paperback edition too which is readily available in bookstores or even as a kindle book!

Though they were written in Latin and I have therefore been dependent upon a translator, yet he seems to be very present to me as I read them, as if he is really speaking to me despite the centuries between us. How far the real Marcus is reflected in these pages or how far it is the Marcus he would like the reader to see, I, of course, will never know. But there is an honesty and a genuine humility in his writing that makes me think he is truly present in his words. For one thing, he never mentions his military successes, whereas, for instance, his imperial ancestor, Julius Caesar, wrote extensively and interminably about his in his ‘Gallic Wars’!

I dare to hope that something of my own self is reflected in my own meditations in this blog, that I am present to you the reader through my writing.

During the months of lockdown since March, we have been present to each other in many different ways, thanks to digital technology, and in ways that Marcus could not have dreamt of. I say ‘being present’ because in these dark days, it hasn’t just been a case of contacting friends and family and acquaintances, but it has also involved being present to them as a support and encouragement and to share anxieties which may have meant spending a little more time than usual with them on a call.

There have been so many ways through which we have been present to others, not just the phone or e mail but through texts and group chats, and visually through FaceTime, WhatsApp, Skype and of course the new medium of Zoom.

Video calls on whatever platform have enabled us to see who we are speaking to, which has been so important and a great comfort, as for several long months we weren’t allowed to meet friends or possibly even family because of movement restrictions. Looking at my emails, I think that texts and video calls are replacing the personal e mail to friends and acquaintances. I might be wrong about this – it may be that people just don’t want to write to me anymore!
FaceTime, WhatsApp and Zoom were new to me at the start of lockdown, but as someone who lives alone, they have been another lifeline for me (as well as calls, mails and texts) once I got used to them. In the early months, it was wonderful to be able to have a video call with my family, to see them as well as talk to them and of course my close friends too across the country and across the world.

However I must admit that I found triple conversations and a three way split screen difficult to handle on the small screen of an I phone! The smaller screen made me feel constricted. I am much more comfortable and relaxed with a Zoom call on the wider screen of a laptop. Maybe my big personality is more suited to a wider format! I would certainly have been at home in one of those wide screen epics of years gone by. Perhaps I could have played Marcus Aurelius (as Alec Guinness did in ‘The Fall of the Roman Empire’ and, less successfully, Richard Harris, in ‘Gladiator’).

I have had such a variety of Zoom calls in these recent months, a committee meeting or two, two lectures with the Dickens’ Fellowship (of which I am a member), a series of group meditations and one memorable evening when I spend two hours chatting with my dear friends David and Peter, while we drank our bottles of wine on our respective sofas in our homes across London from eachother. It was digital decadence! However, it does seem rather silly at times: talking to a laptop screen which then talks back to you! It’s like being in an old sci-fi movie without the dramatic and earnest conversations from screen to screen!

In a video call our friends or family are there but not there. They are present to us but not physically present. I must confess to being saddened sometimes when the video call was over, and in a way that I wouldn’t have been if it was an ordinary audio phone call. It is the fact that you can see family or friends (which is wonderful) but they are not really present with you in the room. So when the call is over and you wave and end the call, there can be a sense of loss, an emptiness. A video call can never replace being with that person or persons. Nevertheless, it has been a comfort, indeed a marvel, in these dark months we have been going through.

Another comfort to me has been the streaming of theatre productions online. These have been from the archive of the National Theatre, the Royal Opera and Royal Shakespeare Company. Over the last decade, these companies (and others under the National Theatre umbrella) have streamed live performances to cinemas and a selection of these performances have been streamed in lockdown on BBC I player and YouTube and are therefore quite recent. They have filled quite a few evenings for me and I have been able to catch up on productions I have missed. One advantage of these filmed performances is that the cameras enable you to see the actors close up, which may not be possible from where you are sitting in the theatre.

One of these productions was Shakespeare’s ‘A Midsummer Night’s Dream’ in a performance from 2019 at the new Bridge Theatre, by Tower Bridge on the Thames. I must admit that having directed the play five times and seen as many if not more productions of this play, I felt a little jaded about it as it started. It turned out to be an exciting, very funny and spectacular immersive theatre experience. The Bridge Theatre is able to change its seating for whatever production and had taken out the stalls seats so audience could stand while the play took place on a series of platforms and also above their heads as there were actors on trapezes above them at times. (‘Oh to do something like this in my school drama studio,’ I thought to myself!) The rest of the audience were seated in the circle on three sides. As is customary at present, there was some gender swapping of roles: Oberon and Titania, King and Queen of the Fairies, swapped lines for instance which created some hilarious situations. But the production was highly detailed and the text was very clear so Shakespeare was well served by this energetic company. Most important of all, it had warmth and was life-affirming and was magical (as all successful productions of this play should be).

I have mentioned in a previous blog (when I discussed seeing Wagner’s Ring Cycle of 4 operas at the Opera House) that a successful theatre performance creates an invisible ring binding the performers and the audience. This production of Shakespeare’s ‘Dream’ created that invisible ring from its first moment until the riotous final curtain call. There were many moments when I too, sitting in my armchair at home, felt part of that ring too. The experience was all embracing. What an achievement for the director Nicholas Hytner and his actors.
But they were only moments. Because I was not physically present in the audience. I certainly wish I had been last summer. As the play was nearing its final act, I began to feel saddened in the midst of the joyous atmosphere of the show. For our theatres are closed and I am missing them. We do not know when they will re-opened or when an immersive production like ‘The Dream’ with actors moving, running and dancing through the audience will happen again.

Much has been touted about Zoom and other platforms being the way forward while coronavirus and the threat of it remains with us and beyond, when we are back to a kind of normal. There has been talk of digital lessons in schools, webinars and digital lectures in university and other educational institutions, digital conferencing etc. In certain situations this may be a way forward. But we must remember that nothing can replace the physical presence of a person. And we cannot let digital communication distance us from eachother and break the bond of our common humanity (which the production I have discussed so potently celebrated). We are social beings which means being physically present to eachother.

There are times on summer days when dark clouds appear and stay there in the sky. It seems as if the sun will never come out again. But it will and does. I am sure we have had those moments in these recent months, when we thought the dark clouds wouldn’t go. Well lockdown is beginning to ease and the sun is peeping through the clouds. We are able to move around more and see more of eachother. I have been able to visit my family in Leeds and friends in the London area too. I have been able to visit an ‘old friend’ the National Gallery (as another friend of mine puts it). But more about these in my next blog.

Ave atque Vale – Hail and Farewell – until the next blog!

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Many thanks
Neilus Aurelius

The candle beside me is flickering as I write this new meditation. This is because there is a breeze from my lounge window, which is open as it is still warm this evening. It is one of those long drawn out balmy evenings when twilight seems to stretch out forever and the darkness of night is an afterthought.

When I was a student, I used to love evenings such as this one, when I would slowly wend my way home to my little rented room through the streets of North Oxford, past large walled gardens, the night air heavy with the perfume of foliage in full bloom. Would that I was a student again, ambling aimlessly along those sweet-scented avenues under a sensual indigo sky. But the past is another country. Moreover, I do not want to be young again. But I would rather be somewhere else this evening, in another place.

However, now that I am retired I am free to amble aimlessly again should I so wish. Within the restrictions of the current unprecedented situation of course.

After another week of lockdown, I am beginning to feel ‘cabined, cribbed and confined’ as Macbeth says in Shakespeare’s play. I am sure I am not the only one to be feeling this way at present. Even though the lockdown is easing slightly, we are perhaps still apprehensive about the future and at times ‘cabined, cribbed and confined’ in our own fears. It is the uncertainty about the future and our lack of control over it that is the seed of our unease which leads to a lack of interest in the present and so inertia seeps in. And yet, as I have mentioned before, we have no real control over the future anyway.

These fears and worries are exacerbated by the media frenzy about the virus and mixed messages from our government and medical experts. Perhaps we should take advice from Mark Twain (the creator of Tom Sawyer and Huckleberry Finn), who wrote ‘I’ve had a lot of worries in my life, most of which have never happened.’

Feeling ‘cabined, cribbed and confined’ can have the effect of shortening our perspective. It makes us long for wider horizons and breathtaking vistas. No doubt this is one of the reasons why people have dashed to the coast and to national parks despite the lockdown. We are looking for something above and beyond the relentless news which overwhelms us, something more expansive to escape into.

I imagine that is why some people threw themselves into binge-watching box sets of TV dramas when the lockdown began, not just to occupy the time but to be enveloped in an all-consuming storyline. For the same reason, sales of long 19th century novels increased substantially in the first weeks of lockdown: another way of escaping into an expansive narrative. That must be one of the reasons why I reached for ‘David Copperfield’ on my bookshelf and immersed myself in it again. It was comfort reading: a long involved story

that I know but don’t know, as there are always scenes and details that you don’t remember in a long novel. We have needed to escape into another world, whether between the covers of a book or streamed on a screen. It is a way of coping with the fears and frustrations of the moment. To be in another place, even if it is an imaginary one in a fiction.

I doubt Marcus Aurelius would have approved of escaping into a story. The novel didn’t exist when he was alive, let alone movies or television. However, there were the great legends and myths of the gods and goddesses and their dealings with mere mortals. There were also Homer and Virgil’s great epic poems about the legend of Troy which are expansive narratives in themselves. I think he would have looked at them for a message, a moral to help him through the lockdown (as we can do too of course in our own reading).

He would definitely have taken solace in philosophy, and especially the Stoic philosophy which he tried to live up to: to accept and endure. That is what we have to do at present: accept and endure. We can learn from Marcus and the Stoics, then, though it does seem rather a joyless approach. A good story can help us in our endurance, if only to take our mind off things for a while. It might even provide us with a way through.

As I have mentioned previously, Marcus would have used the contemplation of Nature to help him to endure too. As he writes, ‘Nature, all that your seasons bring is fruit to me, all comes from you, exists in you, returns to you.’ He would have gazed at the sky as can we. The sky is its own breathtaking vista (especially as there is so little air traffic at the moment). We do not need to hurry to the seaside or a national park to find it. We can lose ourselves in its immensity by looking up from our garden (however small) or our balcony or window.

Ciaran Frederick, who took the photos of Neilus Aurelius for this website, is an ex-student of mine and is currently studying photography at the South Bank University in London. He has found a different way of escaping to another place: by revisiting places he has been to through his photographs.

He has created a booklet called ‘Dreamland’ as a lockdown project. It comprises landscapes of places he visited in 2016 and 2017 in Iceland, Australia, Ireland and parts of the U.K.. They are places he would like to revisit but of course he can’t at present. Many of the landscapes are bleak and isolated with solitary barns, cottages, dilapidated buildings and stone walls.They remind me of the covers of the ‘concept’ albums of the progressive rock bands I used to love when I was Ciaran’s age!

His aim is to put ‘a positive twist on the depressing feelings of lockdown’. So though the locations and objects reflect the bleak feelings of emptiness in lockdown, inspired by Aerochrome film, he has coloured the images with different shades of blue and pink to

give a sense of calm and excitement. Therefore the forests, plains and overgrown grass and bushes surrounding the objects are varied shades of pink and the skies and waters are different hues of blue and green creating a vibrancy of hope.

Like Ciaran, we need to find our own calm and excitement and hope in the bleak circumstances we are living through. Though we may feel we are living a monochrome existence at the moment, we need rediscover the colours in our life.

Ave atque vale – Hail and Farewell! Till the next blog.

If you are enjoying my blog, and have not already done so, please sign up below to receive notification of each new blog by e mail. Just add your e mail to ‘Follow’ as it pops up!

And please do pass on the blog address to others who may be interested.

A selection of previous meditations is also available in audio form as ‘Meditations of Neiulus Aurelius’ ASMR on YouTube. I would also value any feedback on nzolad53@gmail.com or my Facebook page or Twitter.

Ciaran’s ‘Dreamland booklet can be ordered on http://www.ciaranfrederick.co.uk

Many thanks

Neilus Aurelius