MEDITATION 70

‘Tis the season for New Year’s resolutions,’ I think to myself as I sit here beside my candle and begin to write. A New Year’s resolution might be a change of habit, or it might be taking on something new or reviving a good habit that has fallen by the wayside. It is traditionally a time to pull ourselves up short, take stock and see how we can better ourselves in the year ahead. It therefore involves a little reflection: to be resolved about something means that you have thought it through first. It is not some vague plan but a definite course of action. To be resolved also means you have to be determined to carry it out, to see it through (even though that initial determination may eventually dissipate, human nature being what it is!).

Vague courses of action may be all we can manage at present. We have all been living unfocused lives because of the lockdowns and unpredictable (and usually unwanted) changes in our daily routines. Also plans for the future have been necessarily tentative. This lack of focus has been further exacerbated by our greater reliance on our IPhones, the internet and streaming. We are bombarded with choice. We are presented with too many alternatives. So we dissolve into the ‘I might do this or I might do that’ syndrome with the result that we probably end up doing nothing at all!

I am sure that it is possible to find examples of New Year resolutions on Google. Perhaps some people may get their resolutions from there: ‘This one one looks good and suits me. Yes I might do that one. Or should I have a go at the one underneath?” scroll, scroll etc. Perhaps in these desultory times it is good to have a few resolutions or even just one. It might help us to focus, to get a stronger grip on our lives, to plan our day and our leisure time better.

Our dear friend Marcus Aurelius would approve of New Year’s resolutions, I think. As I have said in these pages, his own Meditations were a private document and addressed primarily to himself so they are littered with discreet resolutions of his own. The above paragraphs in this meditation of my own are addressed to myself too, as well as yourself, dear reader, of course!

Marcus was definitely one for being focused as he says in Book 4: ‘No action should be undertaken without aim, or other than in conformity with a principle affirming the art of life.’ This focus derives from a personal urgency: ‘No you do not have thousands of years to live. While you live, while you can, do good.’

Yes we can all resolve to do good in 2022. Or on a more personal and practical level, to be kind to others. In his poem ‘Lines composed a few miles above Tintern Abbey’, William Wordsworth mentions:

                        ‘the best portion of a good man’s life,

                        His little nameless unremembered acts

                        Of kindness and of love.’

(My apologies to modern sensitivities: as Wordsworth was composing the poem in 1798, he writes of ‘a good man’s life’ rather than ‘a good person’s.’)

These lines of Wordsworth are quoted in a recent biography of Dickens by A.N. Wilson, ‘The Mystery of Charles Dickens.’ A.N.Wilson makes an excellent attempt to analyse the psychological seeds of the author’s prodigious imagination. He devotes a chapter to Dickens and Charity, which inevitably centres on ‘A Christmas Carol’, Dickens’ most famous novel. He points out that though Dickens actively supported numerous charitable institutions and campaigns in his lifetime, he felt that personal acts of charity and kindness were more important, perhaps because he received so few in his own deprived childhood.

In the closing scenes in ‘A Christmas Carol’, it is the reformed Scrooge’s acts of kindness towards the Cratchit family on Christmas morning that we remember more than his donations to the Charitable Gentlemen he had snubbed on Christmas Eve or even his reconciliation with his nephew Fred for that matter. In the novel, over the course of the visits of the Ghosts, Scrooge learns what Marcus Aurelius advocates: While you live, while you can, do good.’

So let us resolve to be kind to others in the coming year. But also, in view of the difficult times we have experienced over the last two years, let us also be a little kind to ourselves. By that I do not mean self indulgence, but by looking after ourselves a little better and trying to understand ourselves a little better too. To be a little merciful to ourselves, if you like. From that greater understanding of ourselves, other, perhaps deeper, resolutions may emerge.  

As Marcus writes in Book 7: ‘Dig inside yourself. Inside there is a spring of goodness ready to gush at any moment, if you keep digging.’

Wishing you a Happy New Year, dear reader.

Ave atque Vale! Hail and Farewell.

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Neilus Aurelius

Now I have returned from Budapest and I am writing this beside the steady flame of my customary candle. The Cafe Dumas on the Danube embankment, where I last wrote to you, dear reader, seems far, far away now. My travels are over for a while and I am ‘home for good and all’ as Fan, the boy Scrooge’s sister, says to him, when she comes to the boarding school to take him home for Christmas. But I should not be mentioning Christmas yet as we are only into September!

While I was away, I did not spend all my time in Budapest. I went with friends out of the city several times. One of the places I visited was Esztergom, in Upper Hungary, which, like Budapest, is on the river Danube. You can look down on Slovakia on the other side of the river from an elegant promenade. This is behind the imposing Basilica, the largest church in Hungary and one of the largest in Europe, and the remains of the Royal Palace. For Esztergom was where the Hungarian Kings first lived before the royal residence was moved to the Buda hills overlooking Pest. St Stephen, their first King was crowned there and baptised into the Christian Faith on Christmas Day 1000.

Centuries earlier, according to my guide book, it was also where Marcus Aurelius had an army encampment during the Romans’ reign over the territory. It was here, on the banks of the river Hron, which runs into the Danube, that Marcus wrote his Meditations. Sadly I did not have time to write one of my own there myself. I did discern a quietness and stillness about the castle area and the town, however, which was conducive to reflection.

It is that stillness and quietness of the towns we visited that impressed me most, aside from some beautiful buildings and piazzas large and small. As I sit here by my candle it is is the lamps that I remember: ornate and brilliant, beaming on stucco walls of yellow ochre, pink, grey, green and blue.

I was staying at my friend Adam’s apartment in the Taban district of Budapest at the back of the Royal Palace. Behind the block is a road where he parks his car with the Palace towering above it on the other side. There are similar lamps all along the road in the walls, elegant and warmly inviting, making me feel at home as I get out of the car. They remind me of the lamps in chapel quad at Pembroke, my Oxford college. I didn’t notice them much when I was an undergraduate there but I do now when I occasionally return.

Yes it was the lamps that I noticed as I sat one evening in the main square of Szekesfehervar, with my friends and a glass of wine. They slowly became brighter as the twilight faded into evening, their beams warming the yellow stucco walls until in the darkening sky, the square became blanketed in one incandescent comforting glow.

The great French novelist Marcel Proust commented in his masterpiece about memory ‘In Search of Lost Time’ that he would like life to be a series of happy afternoons. For myself, I would like life to be a series of mellow twilights. I image that Marcel was thinking of summer afternoons and I am certainly thinking of summer twilights, for it is only in summer that afternoons and twilights seem to stretch forever.

The square was quiet and quite still with a relaxed atmosphere. There was the low hum of conversation and music playing somewhere, perhaps in another street. The square was pedestrianised so children were running about, playing with their cycles and with water in a fountain.

People were quietly enjoying the evening and each other, sitting in the cafes and restaurants dotted about the square. There I was, in a town in Central Europe, enjoying the peace and quiet of a twilight evening. “Isn’t this what people really want?’ I reflected. To lead peaceful quiet lives enjoying being with their partners, their lovers, their friends,their children; enjoying being with each other? Life can be difficult enough after all. Is not this what the so called ‘European project’ is all about? It is not the ‘European project’ but the ‘European Peace.’ A peace we have shared somehow and not without problems. for seven decades and with which we have also embraced our ex-Soviet block neighbours. In abandoning the European project we should take care not to abandon the European peace.

‘The lamps are going out all over Europe’, said Sir Edward Grey, the British Foreign Secretary at the start of the First World War. We must do our utmost to make sure they do not got out again.

If you are enjoying my blog, and have not already done so, please sign up below to receive notification of each new blog by e mail. Just add your e mail to ‘Follow’ as it pops up!

And please do pass on the blog address to others who may be interested.

I would also value any feedback on nzolad53@gmail.com or my Facebook page or Twitter.

Many thanks
Neilus Aurelius