MEDITATION 83

This morning I began thinking about this meditation while sitting in my garden and enjoying the welcome winter sunshine. The sunshine seems a little incongruous as today is Black Friday. That name sounds ominous, redolent of dark clouds and threatening storms. In fact it is just another excuse for shops and certain websites to pedal their wares in front of us. And not only shops: some theatre ticket sites and even the Festival Hall are offering juicy discounts today.

The phrase ‘Black Friday’ is a misnomer in another way: in some shops and on some sites Black Friday is actually extended to several days or even a week. This is sometimes referred to as Cyber Monday or Cyber Week. It reminds me of those sinister ‘Doctor Who’ monsters called the Cybermen and conjures up an image of them parading up and down High Streets and shopping malls forcing people to buy things they don’t want or really need. Just like the shops and trading outlets themselves.

The Black Friday sales began in the U.S.A. and take place on the day after Thanksgiving there. The custom (or rather marketing ploy) only began in this country about 8 years ago in the shops though it started a few years earlier online. I am not sure if Black Friday has super-ceded our traditional Boxing Day Sales in revenue yet or the January Sales that follow or the Summer ones. Along with special discounts in shops and on websites through the year I wonder if anyone pays full price for anything these days, unless they want to be among the first to buy a new edition of a computer game or console.

When I was a boy (and yes I was once) on one of our annual family trips to London we visited the famous Petticoat Lane Market, near Spitalfields in the East End. It is still there I believe. My grandmother loved street markets so we had to visit. One of the attractions was a man who had a cheap crockery stall. He had been running it since the 1930s and was a market celebrity. He wore a Lord Mayor’s hat and sometimes a Mayoral cloak to gain attention. His way of attracting a crowd was to slowly ascend a wooden stepladder with a very large tray filled with crockery precariously balanced in one hand. Then he would shout ‘Gather round, gather round – this tray of fine bone china for 2 quid!’ or whatever. Sometimes, as a crowd would gather, he would pretend to slip on the ladder or drop the tray. He never did of course. I was fascinated by his performance. It was much more cheerful that ‘Eastenders’ as I remember it. He would have been an interesting character in the series, had it been running on the TV then.

Just like this market trader of old in his cocked hat, the media are shouting at us, to get our attention. They are shouting at us digitally to “Buy, Buy, Buy – on Black Friday.’ They are offering us huge reductions and hopefully something for next to nothing.

It is in our nature of course to look for a bargain, which is what the sales appeal to. Prices are all relative anyway and fluid. Some stores are quite canny in increasing their prices before the sale so that what appears to be a bargain, is hardly one at all. Part of our desire to buy things may come from comfort or boredom or, at its worst, addiction. There is also the sense of novelty or curiosity. I have bought some my DVDs and classical CDs as much to see or hear what they are like as to really want to play them over and over again. Buying something new can cheer us up for a while too and it can be a talking point with friends.

There are those of us who will wait for the sales to purchase a large item, like a fridge or a washing machine or furniture. Some might use Black Friday as a way of making their finances go further in buying Christmas gifts, especially this year when many may be in straitened circumstances because of the current bleak economic climate.

Nevertheless the Sales, especially Black Friday, give rise to rampant consumerism and aggressive purchasing – sometimes literally with fights in the shopping aisles! It is as if people are grabbing at happiness. And they may even literally push others aside to obtain it! Have we ever asked asked ourselves if we really need that purchase? Or, more philosophically, what do we really need. Perhaps exploring those questions might stop us in our tracks before dashing to the stores, or make our finger hover over the keyboard before clicking ‘buy now’ on a website.

A friend of mine, Andrew, is chaplain at my old Oxford college, Pembroke. For a while he would take a friend of his in his car for his regular cancer checkups. This was an Orthodox bishop, Kallistos Ware, who was also a Fellow of the college for many years. He sadly passed away earlier this year. On one of these visits, Andrew was being enthusiastic about his new car, which they were driving in. He said something like ‘I love my new car.’ Kallistos replied to him, ‘You can’t really love a car. You can’t really love things. You can only really love people.’

We must also remember that for many, many people, for example the hungry, the homeless, those living in poverty and destitution and those living in war zones, every day is a black Friday.

Ave atque Vale – until the next blog.

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Neilus Aurelius

As I sit here with a candle before me as usual, I am not gazing at its flame but at the darkness in the room that surrounds it. One of the advantages of using an I Pad to write is that it has an illuminated screen so I am able to compose this meditation without the benefit of an electric light above or beside me. Indeed, I hardly need a candle at all to see the keyboard.

Marcus, of course, all those centuries ago, would have had to resort to candles or oil lamps to write his own meditations. His own tablet would not have been lit from within as mine is! I am sure that, like me, he must have gazed into the darkness between writing down his sentences. Perhaps the darkness helped him to get his own thoughts together too. Alternately gazing at the candle flame and at the gloom, at the light and at the darkness, he was able to shape his thoughts into sentences.

One thing is certain: he would have been far more aware of the dark than we are. We never need to be completely in the dark with electric lights everywhere and TV and computer screens beaming at us, not to mention the little screens forever in our hand. With all these sources of light, we hardly notice the passage of the night hours at all unless we are unable to sleep for some reason. But Marcus would have been more aware of the night hours, the hours of darkness.

Perhaps he wrote because he slept little. I read in Mary Beard’s recent book about Rome, that the city’s inhabitants slept little at all, because of fear of fire and violence outside their dark and flimsy wooden dwellings. Perhaps Marcus’ legionaries enjoyed being free of that fretful city fear as they camped out in the stillness of the fields and plains, in those moments when they were far from the lurking enemy.

It is humbling to sit in the dark. It reminds us of our place in the universe, in the cosmic order of things; that there is a vast immensity beyond our own paltry private world of nagging individual concerns. Looking up into the night sky, especially in the summer when we can sit in the warmth of the evening to gaze up at the stars, can help us to appreciate this. But sitting in a room in the dark can bring this home to us too.

Technology in its myriad forms has, I think, made us proud and arrogant as if we are in total control and lords of creation and of course we are not in total control. News of a natural disaster is enough to remind of this. And our slapdash intermittent control of creation has resulted in disastrous results for our fragile and vulnerable Eco systems, which we are now only too aware of.

We are most aware of the dark in the wintertime because it creeps in suddenly during the late afternoon and is still there when we wake up in the morning. Perhaps that is one of the reasons why Christmas is so wonderful: it is a season of light, of cheer, of conviviality; of bright lights and comforting company against the ever-encroaching dark. For we do all have that primal fear of the dark inside us. You only have to walk down a country lane with no street lights at night or across an open field in the dark to experience a twinge of that primal fear; to share that gut feeling those Roman city dwellers must have had at times. Especially if you are unable to get a signal on your phone!

A few days ago there was another attack by a lone terrorist in the London Bridge area. Darkness has suddenly crept into our lives again accompanied by that primal fear. Except it was the darkness within that terrorist’s soul that took over him and then his victims and so us. Darkness is always with us.

The future of our country is in the balance with an election looming and the ever-present uncertainty caused by Brexit. We are walking towards the future in the dark. But then we always are walking towards the future in the dark. We really do not know what is around the corner. Perhaps part of our anxiety or annoyance about this is because technology, as I mentioned earlier, surreptitiously makes us believe we have all knowledge at our fingertips, that we are omniscient, all knowing. Therefore we should know everything about the future and certainly the media and politicians want us to believe their version of it. But we need to remember that we are in the dark and to accept the dark and cherish what light we have.

I am now sitting in a room away from home. I am staying overnight in my old Oxford college, Pembroke. My room overlooks the chapel quad. It is one of my favourite views so I am so pleased that I have been allocated this room. It is night and very dark in the quad as I look out of the window but there are lamps shining in brackets from the walls.The walls were a biscuit brown in the winter sunshine when I arrived, but now they are a pale grey, not eerie but welcoming. From the darkness in my room, those lamps look so comforting, especially the one immediately opposite me, lighting the stairway to the Hall. It is no longer a lamp but a beacon in the gloom.

That is what we are called to be: beacons in the gloom, comforting each other and hopefully guiding each other. That is what the two young victims of the London Bridge attack, Jack and Saskia, were. They were beacons in the gloom; working on a prison rehabilitation programme to create a little light in the darkness of the lives of others. They were what the poet W.H.Auden would call ‘affirming flames’.

Darkness and light are incompatible. I am reminded of a quote in my first meditation over a year ago. It is by St Francis of Assisi: ‘All the darkness in the world cannot extinguish the light from one candle.’

Let us believe this in our dark times and like, Jack and Saskia, be affirming flames.

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Neilus Aurelius

Now I have returned from Budapest and I am writing this beside the steady flame of my customary candle. The Cafe Dumas on the Danube embankment, where I last wrote to you, dear reader, seems far, far away now. My travels are over for a while and I am ‘home for good and all’ as Fan, the boy Scrooge’s sister, says to him, when she comes to the boarding school to take him home for Christmas. But I should not be mentioning Christmas yet as we are only into September!

While I was away, I did not spend all my time in Budapest. I went with friends out of the city several times. One of the places I visited was Esztergom, in Upper Hungary, which, like Budapest, is on the river Danube. You can look down on Slovakia on the other side of the river from an elegant promenade. This is behind the imposing Basilica, the largest church in Hungary and one of the largest in Europe, and the remains of the Royal Palace. For Esztergom was where the Hungarian Kings first lived before the royal residence was moved to the Buda hills overlooking Pest. St Stephen, their first King was crowned there and baptised into the Christian Faith on Christmas Day 1000.

Centuries earlier, according to my guide book, it was also where Marcus Aurelius had an army encampment during the Romans’ reign over the territory. It was here, on the banks of the river Hron, which runs into the Danube, that Marcus wrote his Meditations. Sadly I did not have time to write one of my own there myself. I did discern a quietness and stillness about the castle area and the town, however, which was conducive to reflection.

It is that stillness and quietness of the towns we visited that impressed me most, aside from some beautiful buildings and piazzas large and small. As I sit here by my candle it is is the lamps that I remember: ornate and brilliant, beaming on stucco walls of yellow ochre, pink, grey, green and blue.

I was staying at my friend Adam’s apartment in the Taban district of Budapest at the back of the Royal Palace. Behind the block is a road where he parks his car with the Palace towering above it on the other side. There are similar lamps all along the road in the walls, elegant and warmly inviting, making me feel at home as I get out of the car. They remind me of the lamps in chapel quad at Pembroke, my Oxford college. I didn’t notice them much when I was an undergraduate there but I do now when I occasionally return.

Yes it was the lamps that I noticed as I sat one evening in the main square of Szekesfehervar, with my friends and a glass of wine. They slowly became brighter as the twilight faded into evening, their beams warming the yellow stucco walls until in the darkening sky, the square became blanketed in one incandescent comforting glow.

The great French novelist Marcel Proust commented in his masterpiece about memory ‘In Search of Lost Time’ that he would like life to be a series of happy afternoons. For myself, I would like life to be a series of mellow twilights. I image that Marcel was thinking of summer afternoons and I am certainly thinking of summer twilights, for it is only in summer that afternoons and twilights seem to stretch forever.

The square was quiet and quite still with a relaxed atmosphere. There was the low hum of conversation and music playing somewhere, perhaps in another street. The square was pedestrianised so children were running about, playing with their cycles and with water in a fountain.

People were quietly enjoying the evening and each other, sitting in the cafes and restaurants dotted about the square. There I was, in a town in Central Europe, enjoying the peace and quiet of a twilight evening. “Isn’t this what people really want?’ I reflected. To lead peaceful quiet lives enjoying being with their partners, their lovers, their friends,their children; enjoying being with each other? Life can be difficult enough after all. Is not this what the so called ‘European project’ is all about? It is not the ‘European project’ but the ‘European Peace.’ A peace we have shared somehow and not without problems. for seven decades and with which we have also embraced our ex-Soviet block neighbours. In abandoning the European project we should take care not to abandon the European peace.

‘The lamps are going out all over Europe’, said Sir Edward Grey, the British Foreign Secretary at the start of the First World War. We must do our utmost to make sure they do not got out again.

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Neilus Aurelius

Once again I sit here gazing at the candle before me, and like Marcus, I reflect up on my life or one part of it: my youth.

I have spent the long weekend at my old Oxford college: Pembroke. I go there once a year to preach to students at Sunday Evensong and to catch up with friends, including the chaplain, Andrew Teale, who is a most kind host.

Inevitably memories flood in as I walk around the college where I studied English for three years. Pembroke is a small college: intimate and cosy, I would say, and I felt at home there most of the time and made good friends there, a few of whom are still part of my life now. One, my friend Peter, came to Evensong and stayed to dine in Hall. As we looked out over the sea of young faces in Hall, the inevitable line came to us both: ‘Were we ever that young?’

I like to stay in college in one of the guest rooms and one room in particular, which overlooks the Chapel Quad. I look out onto the small squat 17th Century chapel to the left and the Victorian dining Hall ahead with the lawn in the centre. This weekend students have been playing croquet on it. But it is the buildings to the right almost under the window which most attract my interest. At this time of year, with the window open, I can smell the lush wisteria that blooms around the entrance of the old senior common room and the roses around the arch to North Quad immediately under the window sill. The stillness is inviting in this heady fragrance.As the sky darkens, the old lamps in the walls of the buildings make their sandstone glisten. I sit watching the sky fade ineluctably into night and the glow of the lamps growing stronger, giving warmth to the gloom.

When I was an undergraduate in college, I noticed little of this, except the stillness and the freshness of the twilight sometimes. Summer term is something special in Oxford. My first summer term was like arriving at college for the first time all over again. The college looked so different in the summer, and the city too: the other college gardens and the parks and Christchurch Meadow by the river. I was intense and in my own world in a way: self absorbed then recklessly convivial. Little has changed! I was young – and, dear me, the students do look so very young now to my older eyes. No: I am wrong. I do remember being caught up in the stillness of those summer evenings fading into night and the intoxicating perfume of the flowers.

But I didn’t notice the lamps then: the indigo sky, yes, but not the lamps. Perhaps lamp-gazing in the twilight is for older people, when we are more mellow and content, when life is less intense, less raw, less filled with angst. Less vibrant? No: I am still capable of reverie: in that room overlooking Chapel Quad. When I was an undergraduate it was that heavy floral perfume that sent me into a reverie, and the violet sky. Now it is the glow of the lamps. I am older now, so I am looking in a different direction, I suppose. The reverie is still real, still potent, but not as intense.

Earlier today I visited the Weston Library, which is the new building opposite the university’s main library: the Bodleian. The Bodleian Library is one of the largest libraries in the world and houses manuscripts and books ancient and new. It is the old medieval university library which was restored by Sir Thomas Bodley in 1598. The library has a right to a copy of any book that is printed and famous people have bequeathed their private papers to the library too and there are a multitude of volumes from all over the globe.

So the Weston library is a new overspill of the extensive stock for use by students and academics. I like to go in there because on the ground floor there are always some interesting exhibitions and there’s a gift shop and cafe.

As I sat in the cafe in the entrance hall this morning, I noticed two strange customers seated a few tables away, opposite me. It was a man and woman dressed in identical long dark green gaberdine coats and identical woollen green and cream hats. It was cold for May today but they looked trussed up for winter and they both wore mittens. There were two large cups of coffee infront of them: they were sharing one and the other was being saved for later as the saucer was placed over the top of the cup to keep the contents warm.

It was difficult to work out their ages as their faces were lined and worn with care. They could have been late middle-age or a little younger. The man’s face and hands were dirty but the woman looked cleaner and their bags were on the floor beside them.

Oxford is famous for its eccentrics but I am not sure they were. I would call them ‘homeless’, but it seems too modern a word for the odd couple sipping coffee opposite me. If they were both male, I would use the old phrase ‘gentlemen of the road’ or ‘tramps’. They seemed to be vagrants. But their innate dignity makes me ashamed to use any of those phrases to describe them. They seemed more like late 19th or early 20th Century rural travellers, going from place to place looking for work. Yet they were happy and content and totally at home in the tall and spacious modern entrance hall, watching the world go by, looking rural and incongruous in this centre of academia: to be written about, rather than writing themselves. Or perhaps in their shabby bags, a masterpiece lay hidden. Or a thesis to shake the world.

The woman’s face was round and lined: an apt subject for Rembrandt to paint. The man had a red hatchet face and would have been more at home in an illustration in a Dickens’ novel. As they conversed their heads bobbed about in comical fashion. There was something cosy about them, as if they were Hobbit residents of Tolkien’s Shire.

As I observed them, I tried to work out their relationship: fellow travellers perhaps? Or brother and sister? Husband and wife? Or lovers even. The man would look around now and then as if protecting the woman from a hostile world. They sat side by side and seemed close and intimate, sharing the cup of coffee lovingly. Then the man looked around again and quickly kissed her on the cheek. Such a tender moment as if they were two secret lovers on the run.

I finished my coffee and wandered into the gift shop. Then I went into the exhibitions. I was meeting a friend for lunch and still had time to kill when I came out so I got myself another coffee.

There they still were, sipping coffee from their own loving cup, cocooned in their own company, comfortable and free. I envied them their intimacy – something I have never known.

Then I worked out where they were from. They would have been at home in a Thomas Hardy novel. They had brought Hardy’s Wessex into the Weston Library. His novels are on the shelves somewhere. I thought of students studying them and analysing them

somewhere in the library or sequestered in their rooms in colleges nearby.

Perhaps they would learn more from studying this deeply intimate and totally free couple and then their own intense student angst would drift away. I wish mine had.

Ave atque vale until the next blog.

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Many thanks

Neilus Aurelius