MEDITATION 51 (CHRISTMAS SPECIAL)

I am sitting here beside my flickering candle contemplating a very different Christmas from last year. We are in another lockdown in all but name, which has been announced as suddenly as the first one in March. Therefore Christmas is likely to be a quiet and subdued holiday and a muted festival. Like many other normal events in the last months it will seem rather strange, no doubt, and unusual. 

Traditionally it is a time for families and friends to get together, as we well know.  Many people make great efforts to travel to be with their loved ones. But with new travel restrictions and restrictions on how many people can meet in one place, this is not really possible this year. Some will be spending Christmas alone for the first time. Christmas is the time of good cheer but this year that cheer will inevitably be tinged with sadness, especially for those who have lost loved ones to the pandemic.

Yesterday afternoon, I was wrapping gifts for my family, gifts that they will not be received tomorrow as I am now not able to travel to Leeds for our own family Christmas celebration. But rather than leaving the wrapping-up operation until whenever I will be able to travel to see them, I thought I would cheer myself up by doing it now while watching a Christmas old movie. It did cheer me up or rather I  felt a twinge of real Christmas cheer in my veins. 

The movie was a very old one -you know how I love my old movies – the 1933 version of ‘Little Women’ based on the 1868 novel by Louisa M. Alcott. The opening scenes are set at Christmas in New England and several winter scenes follow with deep snow covering pine and spruce trees, paths and gates and snowmen carefully crafted. It is a cosy opening, like a Christmas card and ideal Yuletide viewing.  

But the dramatic situation is not so cosy or comfortable underneath. For we are in the midst of the American Civil War and the March family (who are the central characters), though dwelling in a large rambling house,are living in genteel but straightened circumstances. The mother (Marmee) and four daughters (Jo, Beth, Amy and Meg) are also coping with the absence of Mr March, who is away fighting in the war. 

There have been three later film versions (including one this year) and all in colour of course. But this venerable black and white version, perhaps because it isn’t in lush colour, somehow captures the shabby atmosphere of the house and the family’s near genteel poverty the best. Led by Katherine Hepburn as the tomboy and would-be writer Jo (who gives one of her best and most natural performances in a long career), the actresses playing the family are a real ensemble and really convey their love for each other and their enjoyment of each other’s company.

From the opening moments, there is a sense of money being short. They are almost improvising Christmas, giving each other little gifts which mean so much because each one has meant a sacrifice of some kind or other for each of them. They are making an effort as best they can and are able to be charitable too, sharing their Christmas breakfast with a poor family down the road and spending Christmas morning with them.  

I remember this scene from when I was a child in junior school. Our teacher read it to us just before theChristmas break during story time at the end of the day. I remember the snug warm classroom, as daylight was dimming through the windows. I giggled at the wrong moment and she said to me, ‘Neil you are like a champagne cork popping.’ I had no idea what she meant as I didn’t know what champagne was, of course.Needless to say, I have rectified my ignorance on numerous occasions since! Starting with hunting in bags of wine gums, when still a child, for the champagne ones! 

The Marches remind me of the Cratchit family in Dickens’ ‘A Christmas Carol’ and Alcott, like Dickens, advocates charity to others, especially at Christmas time. No doubt she was influenced by his novel, which was published 25 years earlier.

The Cratchits are a larger family than the Marches and are much poorer. But, like the Marches, there is a real sense of them appreciating each other and everything about Christmas Day and the Christmas meal. It would be their most substantial meal of the year and Dickens is at pains to point out that they ate every scrap of the goose. A goose would be a low income family’s Christmas bird in the 1840’s. Turkeys were for more prosperous families and beef only for the wealthy. It is interesting that, after his change of heart, Scrooge buys the largest turkey for the Cratchits to replace their goose on the Christmas table. 

This year, because of the unusual situation we are living through, we are also improvising Christmas to some extent, like the Marches. But the basics of the celebration are still there even if we may not be able to see everyone as usual in person and will be using zoom or Skype or whatever platform to share their company instead. In that sense it will be a digital Christmas this year! 

There hasn’t been the opportunity for socialising, parties, and eating out. Or seeing a Christmas show or going to the movies.  It is a quiet and subdued Christmas this year, as I said at the beginning of this meditation. It is also an opportunity for us, like the Marches and the Cratchits to appreciate each other, to enjoy each others’ company, whether real or digital, and every moment of the Christmas celebration and everything about it.  For example, I have never appreciated receiving Christmas cards so much as this year.  

We must remember too that the event at the centre of our celebration, the birth of Christ, was itself a quiet and subdued affair. ‘How silently, how silently, the wondrous gift is given’ says the Carol ‘O Little Town of Bethlehem.’ 

With the new strain of the virus and numbers of those afflicted increasing, we are once again reminded of how fragile and vulnerable human life is, as fragile and vulnerable as the babe of Bethlehem. Yet that babe is our hope and our light. And the candles we light this Christmas are a symbol of light and of hope for a better New Year.

As Tiny Tim says: ‘Merry Christmas and God Bless Us Everyone!’  

Ave atque Vale – Hail and Farewell – until the next blog!

 If you are enjoying my blog, and have not already done so, please sign up below to receive notification of each new blog by e mail. Just add your e mail to Follow’ as it pops up!

And please do pass on the blog address to others who may be interested.

A selection of previous meditations is also available in audio form as ‘Meditations of Neilus Aurelius’ ASMR on YouTube. 

I would also value any feedback on nzolad53@gmail.com or my Facebook page or Twitter.

Many thanks

Neilus Aurelius

MEDITATION 50

As I sit here, gazing at the candle next to me, it is hard to believe that I have reached my 50th Meditation. I began them just over two years ago, so I guess I have posted one every three weeks or so. It has been a pleasure to share my ambling thoughts with you, dear readers: my final moments as a drama teacher; my travels; my visits to theatres and galleries; my thoughts on the tumultuous times we have been through and above all, my reflections on life, acting and being human. 

I wish to thank you for subscribing to them, especially those who have followed these meditations from the very first one. I also wish to thank my dear friend, Henry Riley, who despite his gruelling schedule at LBC Radio, has posted these reflections for me. Incase you think that these words sound as if I am saying ‘Vale’ (as Marcus would put it) or ‘Farewell’ because I have reached number 50, I am intending to continue with them, though there will be a break for a little while.

When I started these meditations, blogging was entirely new to me. I had begun to write a novel (a collection of short stories really) and had attended a writers’ summer school at Swanwick in Derbyshire. One of the myriad of things I learnt there was that it was important for a prospective author to have their own blog, if only to promote their own work.

A few years prior to that course, I had read Marcus Aurelius’ ‘Meditations’ and had been very impressed with them. I wondered if I could eventually write something similar, as a way of thinning out the thicket of thoughts in my head if nothing else. So eventually the idea for the blog came to me. And with the help of a few ex-students for photos, layout and posting, here we are!

It is a strange co-incidence that my name  – Neil – in Polish (where my father came from) is Neilus. My father’s sister, Barbara, who resides on Vancouver Island, calls me Neilus. So I came upon the name of ‘Neilus Aurelius’. There: I have spoilt the illusion now! Perhaps some of you have been thinking that I write these meditations, seated in a tent and wearing a toga like Marcus did. He may have used a tablet to write on just as I am now. 

However, I must stress that I am no guru. Like Marcus, I am writing these meditations as much for myself as anyone else. Because of that, I hope that they have become wider in scope than the self- promotional blog of an author. Several friends have suggested I create a podcast, a visual version. However to stay true to the spirit of Marcus, I feel that my blog has to be a series of written reflections. After all, Marcus was never on camera, nor would he have wanted to be, I think, in his private moments. Having read his ‘Meditations’, I have a sense that he was quite a private and introvert person.

In recent months, we have all been getting used to being on camera. Platforms like Face Time, WhatsApp and Messenger with their video call facility have become a wonderful way of keeping in touch in lockdown. The ability to both hear and see family, relatives or friends who live far away as if they are in your own room with you is a great comfort, especially to those of us who live alone. I had never really used any kind of video call (except Skype very occasionally) before lockdown.

Then there is also the phenomena that is Zoom, a platform which seems to have made itself very quickly indispensable in a matter of months. It has transformed teaching at every level and along with YouTube and I player and other streaming services has kept our spirits buoyed up in the recent dark months. Indeed, but for the Internet and online facilities our lives would have been very bleak indeed. They have fed our impoverished spirits at this time.

Imagine if we only had letters and the telephone to keep in touch with everyone in lockdown. We would have coped I am sure but life would have been bleaker and more fearful, I think.

Imagine being without streaming for entertainment (another recent technological development) and only having four or five TV channels to watch – or even 2 or 3 (as was the case in my childhood)! I am sure we would have been less restless. I have come to think that my unease and restlessness in the earlier stages of lockdown was magnified by having so many different viewing options in the evening. Sometimes I would flick from one channel to the other then on to I player, Netflix or Amazon Prime and in the end I would get fed up and watch nothing. I would end the day feeling more unfocused than when I began it!  My way through this was to watch a TV series on BBC, for instance, on the day and time it was broadcast (like in the old days). This gave structure to the evening and something to look forward to as well. 

I was also grateful to the National Theatre, who put a new production on YouTube every Thursday evening for something like 16 weeks. These were productions that had been filmed previously and shown in cinemas. They dated from over the last ten years, which is when cinema relays began. Fortunately for me, I had missed most of them when they were originally performed and watching a play filled the evening without having to think about what to watch.

Through Zoom, I have attended several talks by the Dickens Fellowship and heard actors Ian McKellen and Roger Allam in discussion for the Royal Shakespeare Company; I’ve watched a webinar on the US Election from my old college; and I’ve taken part in a regular meditation class and even in a one-day retreat. This is not to mention the numerous times I have chatted to friends on Zoom. I have a regular glass of wine and chat with two of my friends. One session went on for two hours: we just left the camera rolling, so to speak, when we needed to replenish our glasses and go to the loo!

Of course, meeting family or friends on Zoom will never replace being able to be with them properly, nor will it replace the physical presence of a teacher or lecturer in a classroom and neither will streaming theatre replace being able to watch a show live in a theatre. But all these things have been necessary for the present and a great comfort.

I must admit that initially I found being on camera on Zoom made me feel tense and I still do feel tense in meetings to some extent. It is partly being able to see myself on camera I think. After all, the camera doesn’t lie and sometimes I have looked at myself and realised that yes I am growing old! I have heard it said on numerous occasions that the camera makes people look fatter in the face than they are in real life. Having seen my face on Zoom, of course I fully agree! I am quite used to communicating in a classroom and performing on stage and being filmed, for that matter. But I think it is seeing myself on screen while talking that I find uncomfortable. Only yesterday, someone showed me (in a Zoom meeting) how to hide my face while talking so that everyone can see me but I can’t see myself. So maybe I’ll feel more relaxed from now on!

Even when sitting on the sofa in my lounge and talking to friends, I have felt quite tense. My posture isn’t relaxed and it is definitely unrelaxed when I sit on a chair in my kitchen. I wax reminded of this when I was watching an episode of the new series of ‘The Crown’ on Netflix. There was Olivia Colman as the Queen sitting on the edge of a chair with upright posture in one scene. It was exactly what I was doing a few days earlier in a Zoom meeting in my kitchen. When she was a child princess, the Queen was trained in that posture. I seem to have acquired it naturally through Zoom meetings. Perhaps many other people, up and down the country are sitting like the Queen infront of their laptops in their kitchens too!

Contributors on news programmes at the moment are often interviewed via Zoom. There are even discussions on programmes like ‘Question Time’ or ‘Newsnight’ where some guests are in the studio and others on Zoom. Of course the audio and video quality on Zoom varies considerably and cannot match the audio and video quality of the TV studio. More disconcerting, I often find myself looking at the room the speaker is zooming from rather than paying too much attention to what they are saying. Sometimes they film themselves in their lounge or study and I am wondering what books are on their shelves or admiring a picture or poster on the wall. In the heat of the events of the U.S. election recently, a lady Politics lecturer was interviewed on ‘Newsnight.’ She was obviously filming from her desk in her bedroom which was plain but neat except for the bed behind her, which was unmade! Either she was too busy all day to make the bed or she had got out of bed to give the interview. I hasten to add that she wasn’t dressed in her nightclothes! But the sight of that unmade bed behind her made me pay less attention to what she was saying and in a subtle way, have less respect for her.

I understand that you are now able to choose your own background if you want to. You can use a favourite location from one of your photos, if you wish. Dear me, we are becoming amateur film directors: ‘Is the background ok?’; ‘Is the lighting ok for my face?; ‘Can you hear me alright?’ We’ll be getting into make-up next! Or saying to the other person on the zoom call, ‘Hang on a minute, I’m just going into the lounge on the sofa. I photograph better there!’ followed by, ‘Wait a moment! I just need to put on the right light for my face.’ As Norma Desmond says in Billy Wilder’s film masterpiece about a faded film star, ‘I’m ready for my close-up, Mr DeMille!’ 

To be serious again, it has been wonderful that, through advances in technology, we have been able to stay in touch with eachother in different ways and to support eachother. We have become a digital community.

Before writing this 50th mediation, I looked back to my very first one. In that reflection, I concentrated on the candle beside me for a moment. Some words of St Francis came to me: ‘All the darkness in the world cannot extinguish the light of a single candle.’ I did not know then, in September 2018, that we would be living through a pandemic in 2020 and that the world would suddenly become a different, dark place.

As these meditations progressed and Brexit loomed, I imagined that, post-Brexit, the U.K., might become a different, dark place and Europe itself too, being splintered but not shattered. I expressed my concerns in these meditations from time to time. But fears about the effects of Brexit pale into insignificance compared with what we have been facing in these last months. 

Sometimes it has been difficult to find hope in the bleak months we have been through. But now in the News today, it appears that a vaccine is on its way. Perhaps by next Spring we may begin to emerge out of the dark tunnel we have all been in and meet our family and friends in the flesh instead of digitally.

In the meantime, in this very different, dark winter, if our hope falters, perhaps we should find a moment to gaze at the flame of a candle, unextinguished by the darkness around it.    

Ave atque Vale – Hail and Farewell – until the next blog!

 If you are enjoying my blog, and have not already done so, please sign up below to receive notification of each new blog by e mail. Just add your e mail to ‘Follow’ as it pops up!

And please do pass on the blog address to others who may be interested.

A selection of previous meditations is also available in audio form as ‘Meditations of Neilus Aurelius’ ASMR on YouTube.

I would also value any feedback on nzolad53@gmail.com or my Facebook page or Twitter.

Many thanks

Neilus Aurelius

Meditation 45

I do not want to be seated here writing this meditation with my lighted candle beside me on the table as usual. I would rather be writing it in the Drama studio at my school. I revisited it yesterday and would rather have written my thoughts there, when I was in situ, than trying to remember my reflections now a day later. It will be a case of ’emotions recollected in tranquillity’ as the poet Wordsworth writes about his own verses. Most of these mediations thus far have been ’emotions recollected in tranquility’, the tranquillity of my own home. Wordsworth’s phrase would be a good definition of a meditation. A meditation requires a little distance from the situation; a calm detachment.

My emotions were tranquil yesterday when I called into school and wandered into the Drama studio where I used to work until February this year. There was non-one else there as the school doesn’t open for lessons until next week. The space was empty and silent.

But it wasn’t cold and dark as the sun was shining through the windows at the top of the walls and, for those of you who have never been there, it is not a ‘black box’ as other studios often are. The walls are a sky blue and the blackout curtains are a deeper royal blue. I chose the colours myself when we were designing it in 2007. Heavy curtains of whatever colour would provide a blackout for performances and practical exams anyway and I wanted a bright and cheerful colour for the walls as the space (the old school gym converted) would be operating as both a large classroom and a studio theatre. I remember that at the top of my list at that time was the phrase ‘a flexible and intimate space’.

In a previous blog, I described being on an empty stage before a performance. The house lights are up and you are standing or sitting there looking at the empty auditorium. It was the Kolibri stage in Budapest I think. I used to love that moment alone on the stage while the cast and crew were getting their lunch before the matinee. It wasn’t just the chance to get my thoughts together before the show. There’s an atmosphere of anticipation in an empty theatre before a performance, an air of expectancy, and even though it is empty there is also a special warmth. It’s not because of the house lights out there in the auditorium or the stage lights beaming down. It is a feeling of being at home. No more than that: for me one of those rare moments when you realise that this is where you should be, just for this moment. I shall miss that warmth, that realisation, now I am retired.

The empty drama studio yesterday was entirely different. The space wasn’t set up for a performance as there wasn’t one. It was set up as a classroom with the retractable theatre seating back against the wall. I borrowed my colleague Leigh’s directors chair (mine got broken somehow ages ago) and sat in the middle of the performing area at the other end between the scenic flats that make a stage. I looked around the studio from there, facing where an audience would be.
Needless to say, memories flooded in of rehearsals, productions, gala evenings, exam performances, lessons, which I won’t bore you with. I can’t remember them now anyway. They flew in and out of my consciousness swiftly.

I have experienced that moment of warm anticipation before a performance in the studio too. It would generally be on the second or third night after the first night was over. There would always be some crisis or other to sort out before opening night!

But as I sat there yesterday, I realised that since the studio opened in 2007, I had never sat down and taken a good look at it. I’ve been too busy teaching, acting, directing and creating to notice the space I was working in properly. That is as it should be. Nevertheless I obviously have a great affection for the space. It has been a joy to work there in the final years of my school career. Not quite an Indian Summer as I do not think an Indian Summer can last for 13 years! I greatly miss working on a scene in the studio.

So here I was, now retired, finally looking around my old workplace, my creative space, my studio. ‘My empire’ as I would jokingly call it. Marcus’ empire was considerably larger than mine! Mine is more intimate and as a result more meaningful. I do not think he would have felt as I did yesterday as he stood outside his tent looking out over the plains of Pannonia.

How did I feel? Well I wasn’t upset or sad. Nor did I feel a sense of ennui. I found myself smiling. I realised that so much of me was in those walls. As I have just mentioned, I came up with a concept for the space. I could see myself everywhere, as I looked at the lighting box, the lighting and sound equipment, the seating, the scenery flats, curtains and walls. I had a creative input in all of these, working along with the previous headteacher, Tom Cahill and an ex-student Colin Mander.

What I felt was another kind of warmth: the warmth of pride.
I am reminded of a short play by Noel Coward called ‘Family Album’ about a Victorian family gathered for a celebration. In the play a family member makes a toast:
‘Here’s a toast to each of us and all of us together.
Here’s a toast to happiness and reasonable pride.’

That is what I felt: reasonable pride. And a glowing sense of achievement.
So why, do I ask myself, now that I have retired, am I so anxious to keep on achieving having achieved so much already? Perhaps I should take to heart the next line of the toast:
‘May our touch on life be lighter than a sea bird’s feather.’

Perhaps Noel Coward was thinking of himself when he wrote that line. He had a long and successful career as a playwright, composer, actor and entertainer. He must have constantly felt the drive to achieve.

So I slowly walked out of that Drama studio smiling and with a glow of pride which is an achievement in itself I guess.

As the Proms isn’t functioning as normal this year (like everything else), the BBC are putting archive performances on the radio each evening. So I have been listening to a wonderful performance of Mahler’s 5th symphony from 1987 with the Vienna Philharmonic conducted by the legendary Leonard Bernstein. In the middle of this amazing life-enhancing performance I have realised that life is not about achieving but about creating. I want to continue creating.
But I have left out the last line of the toast by Noel Coward. I think it is rather appropriate as we continue with trying to cope with coronavirus into the Autumn.

‘And may all sorrows in our path politely step aside.’

Ave atque Vale – Hail and Farewell – until the next blog!

If you are enjoying my blog, and have not already done so, please sign up below to receive notification of each new blog by e mail. Just add your e mail to ‘Follow’ as it pops up! And please do pass on the blog address to others who may be interested. A selection of previous meditations is also available in audio form as ‘Meditations of Neiulus Aurelius’ ASMR on YouTube. I would also value any feedback on nzolad53@gmail.com or my Facebook page or Twitter.

Many thanks
Neilus Aurelius

As I sit here and begin to write this meditation, I do not really need the candle beside me. Even though it is the middle of the evening, there is still light streaming through the window. Perhaps I should begin writing a little later when the night draws in and when the flame will shine more brightly in the late night darkness.

In my last meditation, I was exploring the notion of being elsewhere: of escaping into the world of a book or a TV drama series or into memories through photographs of places we have previously visited.

I would really like to be elsewhere at the moment, but without having to go through the ordeal of a flight or train ride with present travel restrictions. I have begun to wish that I had learnt to drive when I was younger so I could go for a drive and then for walk in the countryside somewhere.

However. though I am saying to myself that I would rather be elsewhere because of three months of arduous lockdown, these last few days I have actually enjoyed being at home. Instead of Zooming on my laptop, I have been watching the birds zoom in and out of my little back garden. Ironically, now that the lockdown is about to be eased even more, I seem to have begun to enjoy being in my house. As this is my base in my retirement I suppose it is a good thing. And I count myself very fortunate to have a comfortable little house and garden to enjoy.

One of my home activities has been to sort through all the photos on my phone and laptop. I have obtained prints of some of them to put in frames for the lounge to replace some of the ones that have been gathering dust on my shelves. A long time ago, I bought a digital photo frame which has also been gathering dust and has hardly been used. So I have uploaded a selection of photos onto it. This means I can play a slideshow of my memories, of places I have visited, of my ‘elsewheres’.

Some of those pictures were taken in Pisa and Florence, where I had a short break with a friend just over a year ago. The digital frame is too small to do justice to the epic statue of David by Michelangelo. My photos cannot do justice to its grandeur either; no photograph can, except in concentrating on the detail. And my little facsimile of the statue at the end of my garden can’t either! I bought my own little David on a whim in the branch of Homebase very near me, just round the corner. When I left the shop I had to cross over the road with little David under my arm (not wrapped of course). On the other side of the road, I bumped into two or three of my students from school. It was an embarrassing moment, but after a few pleasantries I carried on walking as if carrying a copy of a great Renaissance work of art under my arm was as usual as carrying a bag of groceries. They didn’t comment in school after the weekend, which speaks volumes.

There was one statue in the David gallery in the Accademia that I hadn’t photographed. I thought I had as it greatly impressed me at the time. It was an incomplete marble statue of a slave of the god Atlas – the ‘Prigione Atlante’. Several other statues in the gallery were also incomplete. It was breathtaking to see each of these large figures emerging from a slab of marble as the statue of David standing at the end of the gallery must have done. I came to appreciate in a small way not only something of Michelangelo’s creative vision and artistry but also the sheer physical struggle it must have taken him to turn a huge slab of marble into this epic figure of David.

Like the other incomplete statues, the Prigione Atlante one was struggling and striving to be be out of its prison of marble. Its torso was writhing and turning towards the viewer. Its body seemed to be aching to be free from its cold marble womb, to take its first steps in the world like the Creature in Mary Shelley’s ‘Frankenstein.’

However, unlike the other statues, the Prigione Atlante had no head or face as it was more incomplete than the others. And as I have just mentioned, I have no photo of it. But the image stuck in my mind and came back to me a few days ago. I have checked my memory by consulting the Accademia Gallery’s website.

But why did I remember that incomplete work of art? Like the Atlas Slave we have been struggling and striving in this long lockdown and like the statue we are slowly emerging. However unlike the statue we are not headless or faceless. If you were standing in the gallery looking at this half-formed figure, you might imagine to yourself what the head might look like and what expression might be on the face. What expression will be on your face as you slowly emerge from the lockdown? Will it be fear or anxiety? Or relief and excitement? Or concern or wariness? Whatever our initial feelings, we must have hope. I do not think there is an accurate facial expression for hope. Because it lies in the heart.

Slave of Atlas. -Michelangelo (1530)

Ave atque Vale – Hail and Farewell – until the next blog!

If you are enjoying my blog, and have not already done so, please sign up below to receive notification of each new blog by e mail. Just add your e mail to ‘Follow’ as it pops up!
And please do pass on the blog address to others who may be interested.
A selection of previous meditations is also available in audio form as ‘Meditations of Neiulus Aurelius’ ASMR on YouTube.
I would also value any feedback on nzolad53@gmail.com or my Facebook page or Twitter.
Many thanks
Neilus Aurelius

The flame I am gazing at is very steady this evening as I begin to write my meditation. However, now that we have entered the seventh week of the lockdown, my emotions have been far from steady. I take solace that Marcus Aurelius’ emotions weren’t either. From his own ‘Meditations’ it appears that he had a quick temper and could be quite impatient with others. At least he recognised these failings and was unhappy about them. I am sure that writing his meditations in his tent at the close of the day helped him to calm down. Writing this is helping me to calm down too.

Patience has never been my forte either! I am impatient for this lockdown to be over, as is everyone else, I imagine. I also seem to be suffering from inertia now and a lack of focus. I have discovered that inertia is exhausting, more so than intense activity! Everything can be done tomorrow. But then the world is in a hiatus at present. We are all in one long intermission, one long theatre interval. Except that we are not allowed to congregate together in the theatre bar to await Act Two!

Marcus teaches us that one way of coping with this lockdown is to connect with Nature and to exercise our innate powers of contemplation. That has been helpful, I must admit. I should be writing this seated at the table in my garden but the evenings are too chilly at present for that. Also to some extent I have stoically accepted the situation as he would try to do. But I think my stoic acceptance is now wearing thin after all these weeks.

Marcus also tells us to ‘take pleasure in all that is presently yours’, in other words to enjoy the moment. I mentioned in my previous meditation, that this is what Mr Micawber in Charles Dickens’ novel ‘David Copperfield’ is eminently able to do: to enjoy the moment and enjoy the company he is in, despite his continually desperate financial embarrassments. I have succeeded in enjoying the moment myself at times: listening to my music, sitting in my garden, reading and writing, watching movies and tv and streamed filmed theatre performances (especially productions I have missed). Most of all I have enjoyed distance walks in the company of a few friends in the local park and woodland which I have, to my shame, just discovered.

But despite these lovely moments, there is still that lingering unease, which is ever present and which we all feel. It is forever at the back of our minds, or fluttering in the pit of our stomachs. We are anxious for the lockdown to end and most of all for this horrific pandemic to cease. Like Mr Micawber, who was ‘hourly expecting something to turn up’, I am optimistic for the future and am sure this lockdown will end soon. But optimism does not take away that gnawing unease I have mentioned. Nor did it dissolve Mr Micawber’s unease either.

My impatience and unease are of course all wrapped up in the uncertainty of the future. Because of the pandemic, we have all had an acute awareness of the unpredictability of the future forced upon us. Also personally I am cast adrift in the uncharted waters of retirement, having finished finally in February. I do not possess an adventurous spirit (except artistically) so I must confess to being rather perturbed – or in the words of the Rodgers and Hart song, ‘Bewitched, bothered and bewildered’.

But then, we have to admit that the future has always in reality been uncertain. We have been so used to planning our lives because now we can book holidays and other leisure events so quickly and easily in this digital age. And of course our employment has to some extent planned our lives for us too. Yet we begin to think we are in charge of the future, dare I say it, masters of the future. This pandemic and the resultant lockdown have reminded us that we are not.

The young people I have taught and helped have always been aware of this uncertainty as their future steps have depended upon examination grades. This year with GCSE and A level formal exams cancelled, their anxiety is even more acute. Even though now officially this is none of my business and I am no longer involved, I do feel for them.

In my case, my school career has, in a way, been a series of projects leading to productions and fortunately for me, my final project was completed in February, which I count as a blessing. But now the holidays I had planned – to Italy and Paris) – will not take place, nor will several theatre and opera visits. I have come to realise how much I have over planned my own life in recent years in my semi-retirement. I hope that is one lesson I have learnt from these last weeks.

But how should we view the future now, in these days of uncertainty? Should we, like Mr Micawber be optimistic? Yes: or how else will we get through these dark days? Which brings me to another possible approach to this lockdown. So far we have explored the Marcus approach and the Micawber approach, as summarised above. Now I am going to explain the ‘Martin’ approach.

Martin Luther (148-1546) the theologian, priest and father of the Reformation was also originally a monk. Being a good monk he kept a garden and apparently an orchard. The story goes that someone asked him, ‘What will you do if you know that the end of the world is coming soon?’
He replied, ‘I will plant another apple tree.’

In that reply there is not only optimism, but hope. Hope expressed in a positive act.

So I have bought myself an olive tree for my garden. And in a beautiful notebook from Budapest, which a friend gave me, I have made a list of possible plans for my retirement.

I may share these with you in future blogs.

Meanwhile: Be optimistic, or even better, hope. Hope in the future. Do something positive each day.

Above all, stay safe and well!

Ave atque vale – Hail and Farewell! Till the next blog.

If you are enjoying my blog, and have not already done so, please sign up below to receive notification of each new blog by e mail. Just add your e mail to ‘Follow’ as it pops up!
And please do pass on the blog address to others who may be interested.
A selection of previous meditations is also available in audio form as ‘Meditations of Neiulus Aurelius’ ASMR on YouTube. Including a NEW EPISODE.
I would also value any feedback on nzolad53@gmail.com or my Facebook page or Twitter.
Many thanks
Neilus Aurelius

Once again I am seated here beside a candle beginning my meditation. We are still in lockdown. The candle is still burning with a steady and bright flame. However, my own flame and that of some friends I have been speaking with, is flickering a little. This is because we are now into the fourth week of the lockdown and I am feeling a little flat, a little empty (as are my friends). It is not exactly boredom, but something deeper than that. A kind of ennui. And a feeling of ‘When will this end?’

In my last meditation, I suggested how Marcus Aurelius, the philosopher emperor and inspiration for this blog, might approach this lockdown. I imagined that he would try to accept the situation with equanimity in line with his Stoic philosophy. He would encourage us to make the most of the present moment, to connect with Nature and develop our contemplative powers. I called this ‘The Marcus Method.’ Now I am going to explore another possible approach, which might, incidentally help with the feelings I have described in the first paragraph.

I have recently been re-reading ‘David Copperfield’ by Charles Dickens. One of my retirement aims is to work my way through Dickens’ novels. At least those I haven’t already read, studied or dramatised! But, as I am ever one to be distracted from my aim, I decided to re-read’ Copperfield’ first. In January I saw the new film of the novel by Armando Iannucci, which was very entertaining and which made me want to go back to the original (as the film was a rather superficial reading of the novel in my opinion).

One of the characters in the story is Wilkins Micawber. When David is a boy, he is sent to London by his cruel stepfather, Mr Murdstone, and put to work in a wine bottling factory (which Murdstone partly owns). He lodges with the Micawber family, though usually has to find his own meals. The Micawbers are constantly in debt and avoiding their creditors or putting valuables into pawnbrokers’ shops to get ready cash. David helps them on several occasions.

‘David Copperfield’ is Dickens’ most autobiographical novel and Mr Micawber is based on Dickens’ own father, John Dickens. In real life Dickens worked as a boy in a boot blacking (boot polish) factory putting labels on the jars. This was because his father, like dear Wilkins Micawber, was constantly in debt and money was urgently needed. The Dickens family moved house on numerous occasions because of their constant flimsy financial situation when Charles was a boy (as do the Micawbers in the course of the story). In fact John Dickens, like Micawber was in the debtor’s prison for a while in the Marshalsea near London Bridge and Dickens, like young David, visited him there. The Marshalsea and its inhabitants are the centre of a later novel, ‘Little Dorrit.’

This was the most traumatic time for Dickens and he kept this period of his life secret except to his close friend, John Forster, who had permission to include it in his biography of Dickens after his death. Whenever Dickens strolled near the site of the blacking factory (by Hungerford Stairs, near what is now Charing Cross railway station) he would walk on the other side of the road or avoid it completely. But he did eventually find the courage to face his trauma by putting it into a novel.

Despite all that Dickens’ father put him through as a boy, his fictional alter-ego Mr. Micawber is affectionately drawn and appears as a larger than life and entertaining character. In a way he is a kind of philosopher himself, forever making long speeches and writing long, verbose letters (often of the begging variety). In total contrast to Marcus, he is a highly theatrical philosopher. His expounds his philosophy of happiness to the boy David:

“Annual income twenty pounds: annual expenditure nineteen pounds, nineteen shillings and six pence, result happiness. Annual income twenty pounds: annual expenditure twenty pounds, nought and six, result misery.”

From these words you will probably notice the contrast between Marcus and Micawber: Marcus tried to live out his philosophy, whereas Micawber makes little attempt at all.

Sometimes he expresses his despair. ‘In short I am forever floored,’ he says. And yet, he is also the eternal optimist. Though he is forever unemployed, forever selling his possessions or pawning them and forever having to avoid his creditors (by literally running away, assuming false names and decamping his family) he is always ‘hourly expecting that something will turn up’ to alleviate his disastrous financial affairs. And after several appearances in the story, he eventually does get a regular post in a law firm in Canterbury and is the one who unmasks the devious Uriah Heap near the end of the novel.

Through all these trials and tribulations the family somehow stay together for as Mrs Micawber frequently says: ‘I never will desert Mr Micawber!’ One minute Micawber is very low and will weep because of his misery and then the next he is dancing a sailor’s hornpipe or, red-faced, preparing his special hot wine punch.

At the moment, in this lockdown, we are experiencing the mixed emotions that the Micawbers feel as a result of a very different crisis to theirs. We may feel unsettled, uneasy and even low and depressed every now and then and then cheer ourselves up with music or binge TV or other online entertainment. Because of social media, even though we are physically in isolation, despite distances, we are able to cheer each other up with messages, video calls and we can even have parties and games together online.

In the novel, the Micawbers, because of their precarious finances, make the most of the moment. They enjoy themselves in the moment as should we. And they enjoy their family and whoever else is with them in the moment, as should we (whether they are physically or virtually present in that moment). This is another way of ‘taking pleasure in all that is presently yours’ as Marcus urges us to do.

Enjoy the moment, enjoy each other’s company (physically present or through social media). And, like Wilkins Micawber, be optimistic for the future, that this lockdown and, more importantly, this most horrific pandemic will soon end. I would call this ‘The Micawber Method’ to surviving the lockdown. I will explore another method in my next blog.

Stay safe and well dear readers!

Ave atque vale – Hail and Farewell! Till the next blog.

If you are enjoying my blog, and have not already done so, please sign up below to receive notification of each new blog by e mail. Just add your e mail to ‘Follow’ as it pops up!

And please do pass on the blog address to others who may be interested.

A selection of previous meditations is also available in audio form as ‘Meditations of Neiulus Aurelius’ ASMR on YouTube.

I would also value any feedback on nzolad53@gmail.com or my Facebook page or Twitter.

Many thanks
Neilus Aurelius

As I sit here as usual to write my meditation, I am not concentrating on the flame from the candle in front of me. I am thinking about another light. Moonlight. Last night as I looked out onto my garden from the kitchen door, there was a full moon in the clear night sky. It was strikingly beautiful. ‘The watery eye of the moon’ (as Shakespeare describes it’s surface) was crystal clear all those miles away. There was a warmth about this moon, like a pale version of the sun. It was not silver and cold but a delicate coral and warm. A benign presence in the night sky. Comforting. A beacon of hope.

I have learnt today on the BBC News website that last night I had been captivated by a supermoon. This occurs when a full moon or a new moon comes closest to the Earth in its orbit and so from the Earth it appears slightly larger than usual in size and also appears brighter. The website page showed some stunning photographs of this supermoon from across the UK and Europe and several friends have posted photos too on Facebook. It has been dubbed a ‘pink supermoon’ because it appears to have a rose coloured hue, although in reality there is little colour difference to a full moon.

Among these photographs was an image of the supermoon above the city of Rome and its shadowy ruins. This made me think of Marcus Aurelius. No doubt he had seen a supermoon himself when he was in Rome or on the plains of Pannonia when he was on his campaigns. He must have engaged in a great deal of sky gazing, skies devoid of high rise buildings and planes of course. And, as I have mentioned before, his sky gazing outside his tent on his campaigns probably put him in the right mood to compose his meditations. His contemplation of the heavens may have fed his writings.

He felt a deep affinity with Nature and was in awe of it, writing of it in exalted terms: ‘Nature, all that your seasons bring is fruit to me, all comes from you, exists in you, returns to you.’ Even though he was a philosopher emperor, he acknowledged his indebtedness to Nature, to Creation. He recognised and celebrated his primal bond with Nature, with Creation.

We too in this lockdown are able to gaze at skies free from air traffic, to enjoy the clouds, the stars and the moon, be it from a garden, a balcony or the window of an apartment. And if we have a garden, we have more time now to connect with the earth again, to be truly grounded. Or to take a slow meditative stroll in the park or by flowing water.

The lockdown has given us the opportunity to be like Marcus: to exercise the contemplative side of our human nature. To recognise our own indebtedness to Nature, to Creation, a dependency which our world has disregarded and shunned and trampled on. We too can acknowledge and rediscover our primal bond with Nature. To do this we need to allow ourselves to slow down, to let go of our frenetic selves, to accept the quieter, slower pace of life which this lockdown has forced upon us. It might seem strange, eerie even because we are not used to the calm and the quiet. But once we get over the initial fear or uncomfortableness perhaps we can enjoy the calm and stillness and maybe even luxuriate in it eventually.

This I am sure would have been Marcus’ approach to the lockdown. As a stoic philosopher, Marcus would have strove to accept the situation too and hopefully with equanimity. For him it is not only the duty but the delight of a good man (or woman) to accept and welcome all that is allotted to them. He may be saying to us down the centuries, ‘Will you not be satisfied with your present state and take pleasure in all that is presently yours?’ Once we have accepted this situation we can make the most of it and be positive about it and go with this strange, slower and calmer pace of life. To take the opportunity to live in and enjoy the present moment. And be thankful for what we have, especially our loved ones and friends and of course our health.

After a very cursory look again at Marcus’ ‘Meditations’, I feel this would have been his approach to getting through the lockdown. This would be Marcus’ method.
I shall be exploring a few more possible methods in my next blogs.

Stay safe and well dear readers!

Ave atque vale – Hail and Farewell! Till the next blog.

If you are enjoying my blog, and have not already done so, please sign up below to receive notification of each new blog by e mail. Just add your e mail to ‘Follow’ as it pops up!

And please do pass on the blog address to others who may be interested.

A selection of previous meditations is also available in audio form as ‘Meditations of Neiulus Aurelius’ ASMR on YouTube.

I would also value any feedback on nzolad53@gmail.com or my Facebook page or Twitter.

It is quite a while since I sat here beside my candle to write a meditation. I have not had much time to be reflective as, like Marcus, I have been on a campaign and like him I have been in Pannonia for a while. Except I have not been leading a military campaign but a theatrical one and to modern day Pannonia, that is Hungary. The time has come around again for our annual school Drama tour to Budapest. Like Marcus, once again I watched the sun come up over the Buda hills, though not from a military tent (as he would have done) but from my hotel room a week or so ago.

The sun has come up, or rather, gone down on my final tour. It is hard to believe that it is thirty years since the first one in February 1990. As I sat in my hotel room the other morning and gazed through the window at the sun over the Buda hills, a dazzling disc in the clear early morning winter sky, many memories inevitably flooded in. Now that I am home again I am sure many more will stream into my consciousness and perhaps into this blog too.

But on that particular morning there was little time for nostalgic reverie. It was the morning of my final performances at the Kolibri Theatre and I had to be breakfasted and out of the hotel early with the technical crew so we had time to set up the production before the cast arrived. My final production there was ‘The Hunchback of Notre Dame’ and we were giving two performances: one at 2 in the afternoon and the other at 6 in the evening. I was too busy to be sad or nostalgic that day. But I did take lots of photos of backstage, the auditorium and the beautiful foyer. As the theatre is a children’s theatre, it is painted like a jungle with tigers, monkeys and exotic birds peeping out of the foliage. I had hoped to have a little time alone on the stage while everyone went to lunch but it didn’t happen.

Strangely it did last year, when we were performing ‘A Christmas Carol’. Somehow we had set up quickly and efficiently and when everyone else went to lunch, I did find myself sitting alone on stage in the stage lights looking out to the empty auditorium. There is an alert stillness about an empty theatre, especially when the stage is set and the performance will soon begin. There is an atmosphere of anticipation, an air of expectancy. As I sat there I felt the warmth of that lovely theatre seep into my bones. Memories flooded in more potently than in my hotel room just now. That is because the stage is where it’s at, not a hotel room. And so, as I sat there, it was then that I felt sad. And yes I did shed a tear because I knew that either then or a year later would be the end.

Prior to the tour, the 30th anniversary was celebrated at the school with a Gala Performance,which the Consul General of the Hungarian Embassy here in London and the Mayor of Kingston attending along with ex-Drama students who had been on the tours over the years and colleagues and ex-colleagues and friends too. Several friends, ex-students and colleagues attended the other two performances as well. So many people to see and so little time to talk to them all. The memories streamed in with them. A heartfelt thank you to all who came along!

I mentioned in one of my earlier blogs – it was in connection with ‘A Christmas Carol’ last year – that, as in Ancient Greek Drama, the director and actors’ aim is to create an invisible circle between the performers and the audience. Experiencing Wagner’s Ring Cycle of four operas at the Royal Opera House in autumn 2018 had reminded me of this. It is easier, of course, to create this circle in a small studio theatre than in a large auditorium like the opera house at Covent Garden. Nevertheless, it is a magical thing when it happens, like the magic ring at the centre of Wagner’s operas. I am pleased to say that it did happen, both in the school’s studio and the Kolibri Theatre.

During those performances at school and at the Kolibri, another circle appeared as if by magic as I watched the performances from the wings. For these were my final performances. My career as a teacher and director had come full circle. And all those students, the past ones in the audience and the present ones on stage, were part of that circle, that golden round, which extended to a country a thousand miles away. My heart was almost bursting with as much pride and excitement as when I watched our first ever performance in the school by Lake Balaton from the wings 30 years ago.

At the beginning of the second performance at the Kolibri Theatre, Janos Novak, the theatre’s director, made a presentation to me. It was a plaque: oblong in shape and of polished wood. It had a wooden marionette attached to it. There is a brass citation underneath in recognition of our 24 year creative friendship and officially making me an honorary member of the Kolibri Theatre Company. I do feel greatly honoured and very moved.

The marionette is very appropriate as because Kolibri is a children’s theatre, puppets are often used in performances, even for older children and young people. The puppet on the plaque is a Harlequin and is beautifully carved and painted in a delicate cream. The large diamonds of Harlequin’s costume are a contrasting peach in colour. He wears an orange hat and brown shoes. Harlequin is one of the oldest characters in European Theatre, first appearing as one of the stock characters in the Italian Commedia dell’arte plays, which began before Shakespeare’s time. So I am doubly honoured. Although I am too short and slightly too rotund to play the slim Harlequin!

The marionette is attached to the plaque by a piece of wire at the back of the head. Therefore the arms and legs are able to move. They clattered about in a plastic bag when I carried the plaque back to the hotel after leaving the theatre. Dear old Harlequin reminds me of how my life has been in semi-retirement. Like the puppet on the plaque, my hands and feet have been free to move but I have still been attached to the school through productions and the drama tour.

Now I am totally unattached. I am like Pinocchio: ‘I got no strings!’ But like Pinocchio when he first tries to walk without them I am a little wobbly on my legs. Losing his strings was a big deal for Pinocchio and it is for me. The fear of freedom threatens to blow me over. However, once I find my feet I am sure I shall be fine.

Like Pinocchio the marionette has a slender nose. His features are carefully painted onto his wooden face. Sometimes when I look at him, his mouth appears to be smiling, At other times he looks sad, as if he saying farewell. Perhaps he represents the theatre’s farewell. His eyes smile sometimes too, and at other times look wistful and sad. He appears to be a marionette with mixed emotions.

As have I.

Ave atque vale – Hail and Farewell! Till the next blog.

If you are enjoying my blog, and have not already done so, please sign up below to receive notification of each new blog by e mail. Just add your e mail to ‘Follow’ as it pops up!

And please do pass on the blog address to others who may be interested.

A selection of previous meditations is also available in audio form as ‘Meditations of Neiulus Aurelius’ ASMR on YouTube.

I would also value any feedback on nzolad53@gmail.com or my Facebook page or Twitter.

Many thanks
Neilus Aurelius

As I sit here by my solitary candle, I am not gazing at its steady flame but at the lights on my Christmas tree, which is standing in the corner of the lounge opposite me.

Christmas is my season. I suppose now that I have white hair and a beard of sorts and have begun to look ‘Santa-esque’, it should be my favourite season. I have certainly always preferred it to the forced festivities of New Year.

Even though I live alone and spend most of Christmas week with my family up North, I still decorate my lounge and make a lot of fuss over the tree. On my travels in recent years I have collected trinkets and baubles to adorn its branches. Every year I try to put the decorations up around the first Sunday of Advent (generally the first Sunday in December) and leave them up until the official end of Christmastide (the feast of Epiphany on January 6). They are a cheering sight in these bleak and dark days of winter, especially when I arrive home from my family after my Christmas visit, to my solitary residence again.

Last week I took a friend to the Charles Dickens Museum in London. It is a tall townhouse in Doughty Street, in Bloomsbury, not far from Russell Square. The house was the first marital home of Charles and Catherine Dickens. They lived there from 1837 – 1840 and during that short space of time, raised the first three of their ten children there (Charley, Mary and Kate). There Dickens finished ‘The Pickwick Papers’, wrote ‘Oliver Twist’ and ‘Nicholas Nickleby’. And it was there, in his late-twenties, that he very quickly rose like a comet to international fame.

Though now a museum, there is a homely atmosphere as you walk through its rooms. There are also mini exhibitions on display and, as might be expected, at present, there is one on ‘A Christmas Carol’ which Dickens wrote only a few years after he moved (in 1843). This is the best time of year to visit the museum as every room is festooned with Christmas decorations in early Victorian style, including, in the corner of the parlour, a Christmas tree. I am honoured to think that my own tree is likewise in the corner of my own parlour! The tree’s branches have colourful ribbons on them and small thin candles (tapers) . There were no flashing electric lights in those days or electric light at all and in the gloom of the parlour, lit only by candles or oil lamps and the fire in the grate, the tree’s candle lights must have been as warm and spectacular as our own electric ones are now.

Charles Dickens virtually invented Christmas, through ‘A Christmas Carol’ and his other annual Christmas stories.

However he was only bringing together traditions that had existed for years before, even if some may have declined by then. Just as Shakespeare created our image of Ancient Rome in his play ‘Julius Caesar’, so Dickens, in his novel, creates the heartwarming image of Christmas that is now indelibly etched in our national (indeed international) consciousness.

However, we must remember that he wrote ‘A Christmas Carol’ spurred on by his own acute social conscience. Ever the champion of the poor, as he was only a few steps from abject poverty himself in his childhood, it was the plight of children born into poverty that abhorred him most. At the centre of the book is the scene where the Spirit of Christmas Present, as he is about to leave Scrooge, opens his cloak to reveal the children of Ignorance and Want, who beset Scrooge with outstretched hands.

The book was written in Dickens’ despair at the conditions of children living on the London streets and on the streets of other major cities, heightened by the current economic depression known as the ‘Hungry Forties’, where the failure of two successive harvests left many walking the streets in starvation. He was also sickened by the use of child labour in the mines and rather than petition Parliament, he decided to write a short work of fiction instead, exposing the ignorance of the wealthy and powerful classes to the ‘want’ of the poor.

What would Dickens have to say about our own Christmas in 2019 with its own child poverty, a growing homeless population, food banks, ineffective universal credit scheme, and children slipping into drug abuse and knife crime? And successive governments that are not ignorant but refuse to see and act. What indeed?

And what would he make of the last three years of political machinations and parliamentary drama around Brexit? He would have seen huge opportunities for comedy I am sure. And what of our new Prime Minister? Dickens loved creating eye-catching names for his characters and took his time over inventing them. I fancy he might have dubbed him ‘Mr Boris Brexit Bombast’. And yet, having seen our new leader so often in the news recently, despite his attempts to be Churchillian, he does not appear to be a 19th Century Dickensian figure either, as his voice and manner are more those of a licentious 18th Century Tory. Indeed a periwig would sort out his uncontrollable hair.

Dickens wrote a story about a Christmas Tree, which he calls the ‘new German toy’ as the practice of a tree at Christmas had been introduced into our country by the German Prince Albert, the young Queen Victoria’s consort, a few years before. His tree has ‘glittering tapers’ (like the one in the museum), miniature doll’s furniture and musical instruments, imitation fruits and sweets and a host of other trinkets, including rosy-cheeked dolls hiding behind the green leaves.
What of my own tree? Yes there is a string of lights like glowing icicles and a host of different baubles and trinkets, some purchased here and many from my travels. I must admit to an aversion to Christmas trees in stores, bars or hotels that have identical baubles: all gold or blue or red or whatever and often with fake gift boxes at their base. They look so unimaginative and half-hearted. But better a tree than no tree at all I suppose.

In the Dickens story, as he looks at the tree he is gradually reminded of ghosts from the past. What am I reminded of? Well places that I have visited and the dear friends who were with me. I have decorations from Paris, Rome, Florence, Assisi, Venice several from Budapest of course, San Francisco and other places in California like Monterey, San Simeon and L.A. and Vancouver. There are even several from the Vatican – but I didn’t steal them! And there are those that were given to me by family and friends. And, like Dickens, one or two trinkets remind me of one or two friends who are no more.
The Christmas Tree is a light bearing tree. To those of us who are of the Christian Faith, it symbolised the coming of Christ into the world, the light that lightens all people. For Dickens it is a ‘commemoration of the law of love and kindness, mercy and compassion’ reminding us to think of others and help them at this time.

The evergreen fir tree has links with the winter solstice and so to the tree of life which is common to so many faiths and cultures. So the Christmas tree is also the Tree of Life. It is a perennial symbol of light in the darkness. And of hope too.
As I look at my own tree I see all those things. Yes my tree is a tree of life. My life.

As Tiny Tim says in ‘A Christmas Carol’:
‘Merry Christmas and God bless us everyone.’


If you are enjoying my blog, and have not already done so, please sign up below to receive notification of each new blog by e mail. Just add your e mail to ‘Follow’ as it pops up!

And please do pass on the blog address to others who may be interested.

A selection of previous meditations is also available in audio form as ‘Meditations of Neiulus Aurelius’ ASMR on YouTube.

I would also value any feedback on nzolad53@gmail.com or my Facebook page or Twitter.

Many thanks
Neilus Aurelius

As I sit here with a candle before me as usual, I am not gazing at its flame but at the darkness in the room that surrounds it. One of the advantages of using an I Pad to write is that it has an illuminated screen so I am able to compose this meditation without the benefit of an electric light above or beside me. Indeed, I hardly need a candle at all to see the keyboard.

Marcus, of course, all those centuries ago, would have had to resort to candles or oil lamps to write his own meditations. His own tablet would not have been lit from within as mine is! I am sure that, like me, he must have gazed into the darkness between writing down his sentences. Perhaps the darkness helped him to get his own thoughts together too. Alternately gazing at the candle flame and at the gloom, at the light and at the darkness, he was able to shape his thoughts into sentences.

One thing is certain: he would have been far more aware of the dark than we are. We never need to be completely in the dark with electric lights everywhere and TV and computer screens beaming at us, not to mention the little screens forever in our hand. With all these sources of light, we hardly notice the passage of the night hours at all unless we are unable to sleep for some reason. But Marcus would have been more aware of the night hours, the hours of darkness.

Perhaps he wrote because he slept little. I read in Mary Beard’s recent book about Rome, that the city’s inhabitants slept little at all, because of fear of fire and violence outside their dark and flimsy wooden dwellings. Perhaps Marcus’ legionaries enjoyed being free of that fretful city fear as they camped out in the stillness of the fields and plains, in those moments when they were far from the lurking enemy.

It is humbling to sit in the dark. It reminds us of our place in the universe, in the cosmic order of things; that there is a vast immensity beyond our own paltry private world of nagging individual concerns. Looking up into the night sky, especially in the summer when we can sit in the warmth of the evening to gaze up at the stars, can help us to appreciate this. But sitting in a room in the dark can bring this home to us too.

Technology in its myriad forms has, I think, made us proud and arrogant as if we are in total control and lords of creation and of course we are not in total control. News of a natural disaster is enough to remind of this. And our slapdash intermittent control of creation has resulted in disastrous results for our fragile and vulnerable Eco systems, which we are now only too aware of.

We are most aware of the dark in the wintertime because it creeps in suddenly during the late afternoon and is still there when we wake up in the morning. Perhaps that is one of the reasons why Christmas is so wonderful: it is a season of light, of cheer, of conviviality; of bright lights and comforting company against the ever-encroaching dark. For we do all have that primal fear of the dark inside us. You only have to walk down a country lane with no street lights at night or across an open field in the dark to experience a twinge of that primal fear; to share that gut feeling those Roman city dwellers must have had at times. Especially if you are unable to get a signal on your phone!

A few days ago there was another attack by a lone terrorist in the London Bridge area. Darkness has suddenly crept into our lives again accompanied by that primal fear. Except it was the darkness within that terrorist’s soul that took over him and then his victims and so us. Darkness is always with us.

The future of our country is in the balance with an election looming and the ever-present uncertainty caused by Brexit. We are walking towards the future in the dark. But then we always are walking towards the future in the dark. We really do not know what is around the corner. Perhaps part of our anxiety or annoyance about this is because technology, as I mentioned earlier, surreptitiously makes us believe we have all knowledge at our fingertips, that we are omniscient, all knowing. Therefore we should know everything about the future and certainly the media and politicians want us to believe their version of it. But we need to remember that we are in the dark and to accept the dark and cherish what light we have.

I am now sitting in a room away from home. I am staying overnight in my old Oxford college, Pembroke. My room overlooks the chapel quad. It is one of my favourite views so I am so pleased that I have been allocated this room. It is night and very dark in the quad as I look out of the window but there are lamps shining in brackets from the walls.The walls were a biscuit brown in the winter sunshine when I arrived, but now they are a pale grey, not eerie but welcoming. From the darkness in my room, those lamps look so comforting, especially the one immediately opposite me, lighting the stairway to the Hall. It is no longer a lamp but a beacon in the gloom.

That is what we are called to be: beacons in the gloom, comforting each other and hopefully guiding each other. That is what the two young victims of the London Bridge attack, Jack and Saskia, were. They were beacons in the gloom; working on a prison rehabilitation programme to create a little light in the darkness of the lives of others. They were what the poet W.H.Auden would call ‘affirming flames’.

Darkness and light are incompatible. I am reminded of a quote in my first meditation over a year ago. It is by St Francis of Assisi: ‘All the darkness in the world cannot extinguish the light from one candle.’

Let us believe this in our dark times and like, Jack and Saskia, be affirming flames.

If you are enjoying my blog, and have not already done so, please sign up below to receive notification of each new blog by e mail. Just add your e mail to ‘Follow’ as it pops up!
And please do pass on the blog address to others who may be interested.
A selection of previous meditations is also available in audio form as ‘Meditations of Neiulus Aurelius’ ASMR on YouTube.
I would also value any feedback on nzolad53@gmail.com or my Facebook page or Twitter.
Many thanks
Neilus Aurelius